Jurnal Studi Ilmu Quran dan Hadis (Online ISSN: 2986-0725) is an academic journal focused on the study of the Qur'an and Hadith. It is published twice a year (January–June and July–December) by the Department of Qur'an and Tafseer, Faculty of Ushuluddin, Adab, and Dakwah, at the State Islamic University of Sultan Aji Muhammad Idris Samarinda. The journal was launched in 2023 by the same department. Its aim is to serve as a platform for research and development that can have an impact on society and the field of Qur'an and Hadith studies itself, particularly through integration with various scientific disciplines.
Fakultas Ushuluddin, Adab, dan Dakwah UIN Sultan Aji Muhammad Idris Samarinda
Rekonstruksi Habitus Keilmuan Hadis Ulama Palembang dalam Jaringan Intelektual Haramain pada Masa Kesultanan
This study examines the reconstruction of the Hadith scholarly habitus among Palembang scholars within the Haramain intellectual network during the Palembang Sultanate era. Hadith studies in the Nusantara archipelago, particularly in Palembang, remain under-researched, especially regarding its connection to global sanad (chain of transmission) networks. This research aims to analyze the transmission of Hadith, the network connecting Palembang scholars with Haramain, and the formation of a scholarly habitus within the structural framework of the Palembang Sultanate. A qualitative method with a library research approach was employed, utilizing data from literature on scholarly networks and Pierre Bourdieu’s habitus theory. The data were analyzed through an intellectual history and sociology of knowledge approach. The findings indicate that Hadith transmission in Palembang was not merely limited to the narration of texts, but also formed a scholarly authority heavily dependent on the Haramain network. The support of the Palembang Sultanate enhanced the mobility of scholars through rihlah (scholarly journeys), yet simultaneously demonstrated a reliance on the global sanad center for legitimacy. Through this process, a relational Hadith scholarly habitus was formed within the Islamic intellectual network.
Habitus; Palembang Sultanate; Palembang Scholars.
Copyright (c) 2026 Jurnal Studi Ilmu Quran dan Hadis
Nusyuz Dalam Perspektif Al-Qur’an Dan Hadis
Konsep nusyuz merupakan isu penting dalam hukum keluarga Islam karena berpengaruh pada keharmonisan rumah tangga. Namun, literatur fikih klasik lebih menekankan nusyuz istri sehingga membentuk relasi suami-istri yang hierarkis. Artikel ini mengkaji ulang pemaknaan nusyuz berdasarkan al-Qur’an dan hadis serta membandingkannya dengan pandangan fikih untuk menawarkan rekonstruksi yang lebih proporsional. Dengan pendekatan kualitatif-deskriptif melalui analisis literatur teks al-Qur’an, hadis, dan fikih mazhab, penelitian ini menemukan bahwa al-Qur’an memberikan porsi seimbang terhadap potensi nusyuz dari istri (QS. an-NisÄ’: 34) maupun suami (QS. an-NisÄ’: 128). Hadis juga menegaskan bahwa pengabaian hak-hak istri merupakan bentuk nusyuz suami. Adapun fikih klasik lebih fokus pada nusyuz istri dengan konsekuensi hukum yang lebih tegas, sementara nusyuz suami diselesaikan melalui kompromi. Penelitian ini menegaskan perlunya rekonstruksi pemaknaan nusyuz berlandaskan nash primer agar lebih sesuai prinsip keadilan. Novelty artikel ini terletak pada penyajian konsep nusyuz secara simetris antara suami dan istri serta analisis komparatif yang mengungkap bias struktural dalam fikih klasik, sehingga menawarkan kontribusi bagi pengembangan hukum keluarga Islam yang lebih egaliter dan kontekstual.
Copyright (c) 2025 Jurnal Studi Ilmu Quran dan Hadis
Reinterpretation of the Halal Status of Animals Slaughtered by Non-Muslims
This study aims to reinterpret the halal status of animals slaughtered by non-Muslim through an analysis of Qur’anic Surah Al-An’am: 121 using Abdullah Saeed’s contextual exegesis approach. This study is motivated by the dominance of classical fiqh views that require the slaughterer to be Muslim as a determinant of halal status, even though this is not explicitly stated in the Qur’an. The method used is qualitative research based on a literature review with a contextual approach that includes text analysis, historical context, and relevance to contemporary conditions. The research findings indicate that the prohibition in Surah Al-An’am: 121 is contextually related to the practice of consuming carrion and slaughtering dedicated to other than Allah, not solely to the religious identity of the slaughterer. The practices of the Prophet and his companions also demonstrate flexibility regarding the consumption of meat slaughtered by non-Muslims. In a modern context, the primary factor determining impermissibility is more relevant to the act of invoking a name other than Allah, rather than the religious status of the slaughterer. Thus, this study concludes that non-Muslim slaughter can be deemed permissible as long as there is no element of offering to other than Allah. This study contributes to the development of a more contextual and responsive contemporary fiqh that addresses the dynamics of modern society.
Landasan Etis Relasi Guru-Murid dalam Literatur Tafsir Indonesia Modern Perspektif Tafsir Tarbawi
The rise of students’ immoral behavior toward teachers in modern-day Indonesia within educational environments, spanning from verbal abuse to physical violence, encourages further research on educational ethics within religious texts. Utilizing a qualitative methodology, this study re-evaluates the ethical foundations of teacher-student interaction in educational settings based on Q. (18): 60-82. Research data were sourced from library research, citing three modern Indonesian exegetical treatises: Tafsir Al-Azhar by HAMKA, Tafsir al-Qur’anul Majid An-Nur by Hasbi Asshiddieqy, and Tafsir Al-Misbah by Quraish Shihab. Secondary sources were gathered from journals, books, and religious literature. This research focuses on these three modern Indonesian exegetes’ local renderings of the ethical relationship between teacher and student in the narrative of Moses and Khidr by employing a content analysis approach. Research findings indicate that Q. (18): 60-82 portrays a student work ethic defined by earnestness and profound patience in the learning process, as exemplified by Moses' quest for knowledge over many years, a principle expressed in the Qur’an as á¸¥uqubÄ. The archetype of teacher-student interaction in the Moses-Khidr story in Q. (18): 65-77 reinforces the importance of implementing learning contracts and the necessity of a teacher's compromise of students' errors, such that the termination of a learning contract is only applied after two stages of warning. Alas, Khidr’s monologue in Q. (18): 78-82 on the lessons of their journey reflects the importance of teachers articulating the vision and objectives of learning by the end of the session so that students may achieve their learning targets.
This study aims to analyse Indonesian students in the Middle East’s understanding of the hadiths on isbal as well as the practice of wearing cropped trousers (celana cingkrang) through the lens of Paul Ricoeur’s hermeneutics. This research examines how the meaning of these hadiths is internalized in religious practice and the formation of religious identity. The study is expected to contribute to academic discourse on contextual hadith studies and to promote a more nuanced understanding of diversity in religious expression within Muslim societies. This research employs a qualitative approach with a case study design. Data were collected through in-depth interviews, participant observation, and documentation involving Indonesian students in several Middle Eastern countries. Data analysis follows the interactive model of Miles, Huberman, and Saldaña, and is interpreted using Paul Ricoeur’s hermeneutical framework. The findings show that understanding of the hadith on isbal is not uniform but varies from textual to contextual interpretations, with a shared emphasis on the moral value of prohibiting arrogance (khuyalÄ’). The practice of wearing cropped trousers is also diverse and shaped by interpretive processes, personal experiences, and social environments. Furthermore, celana cingkrang is understood as a polysemic symbol representing adherence to the Sunnah, religious caution, social identity, and even fashion trends. Religious practice is the result of a dynamic and contextual process of textual appropriation. Additionally, the hadith on isbal is not merely understood as a literal rule on clothing length, but as an ethical message emphasizing humility and the rejection of arrogance. The practice of wearing cropped trousers represents a transformation from text to action, reflecting a religious expression that is reflective, inclusive, and contextually grounded.
Revealing Claims of Forgery of the Qur'an
Abstract This study aims to examine claims of Qur'anic falsification and to affirm its authenticity and miraculous nature from the perspective of Ulumul Quran. The research is motivated by the widespread circulation of skeptical narratives in digital spaces that question the integrity of the ”˜Uthmanic codex, particularly regarding orthographic variations and the absence of diacritical marks. The study addresses how these claims emerge, what theoretical gaps exist between Orientalist criticism and Islamic scholarship, and how Ulumul Quran provides a comprehensive response. This research employs a qualitative library research approach, utilizing critical discourse analysis and grounded theory based on the thought of M.M. Azami. Data were collected from academic literature, journal articles, and relevant scholarly works. The theoretical framework integrates three key components: rasm (orthography), qira’at (recitation variants), and i’jaz (miraculous aspects of the Qur’an). The findings indicate that falsification claims largely reproduce classical Orientalist arguments without presenting new evidence. Orthographic variations in early manuscripts demonstrate flexibility rather than distortion. Furthermore, the integration of linguistic, scientific, and legislative aspects of i’jaz provides a holistic refutation. The dual transmission system””oral and written””ensures textual preservation without gaps. This study concludes that Ulumul Quran offers a robust epistemological foundation to defend the authenticity of the Qur’an as an eternal miracle.
The Ecological Imperative of Iá¸¥yÄ' al-MawÄt
This study reorients iá¸¥yÄ' al-mawÄt from its classical legal framing as a mechanism of land ownership toward an ethical imperative for critical land restoration amid the climate crisis. The central question is how the tradition's substantive message can ground the restoration of damaged ecological functions in contemporary degraded landscapes. Using a qualitative library based approach, the study analyzes primary hadith compilations through a contextual lens that integrates Islamic ecotheology with empirical data on environmental degradation. The analysis excavates the text's underlying objectives in relation to ecological well being. Findings crystallize into three operational dimensions: conservation of productive land to prevent further loss, rehabilitation of degraded terrain to recover ecosystem functions, and sustainable intergenerational utilization of resources. Together, these dimensions offer a spiritually grounded strategy that frames land restoration not as a mere technical undertaking but as a continuous collective calling to nurture and sustain the earth for future generations.
Studi tafsir kontemporer sering didominasi poros Mesir dan Asia Selatan, mengabaikan tradisi Tunisia. Kajian terhadap Ibnu ”˜Asyur (Ibn ”˜Ashur) juga sering memperlakukannya sebagai produk jadi, seakan metodologi maqÄá¹£idÄ«-linguistiknya muncul dari ruang hampa, terputus dari akar tradisi Maliki di Universitas al-Zaytuna. Penelitian ini bertujuan memetakan genealogi (silsilah) intelektual tafsir di Tunisia. Secara spesifik, penelitian ini hendak membuktikan bahwa metode Ibnu ”˜Asyur bukanlah pemutusan (inqiṭĒ), melainkan kulminasi (puncak) dari tradisi intelektual Maliki-Andalusia yang telah lama mengakar di Zaytuna. Penelitian ini menggunakan metode kualitatif-kepustakaan (library research) dengan pendekatan deskriptif-analitis dan historis. Analisis difokuskan pada karya primer Ibnu ”˜Asyur, Tafsīr al-Taḥrīr wa al-Tanwīr, serta literatur sekunder tentang sejarah intelektual Zaytuna. Hasil penelitian menunjukkan bahwa tradisi tafsir Zaytuna mewarisi DNA intelektual Maliki-Andalusia yang fokus pada balÄghah (linguistik) dan maṣlaḥah (kemaslahatan). Gerakan reformasi (iá¹£lÄá¸¥) telah dirintis oleh tokoh-tokoh Zaytuna sebelum Ibnu ”˜Asyur, seperti Khayr al-Dīn Pasha dan SÄlim BÅ«á¸¥Äjib. Ibnu ”˜Asyur, sebagai produk Zaytuna dan murid para reformis tersebut, kemudian menyintesis warisan ini. Ia menggunakan alat klasik (linguistik dan fiqh Maliki) sebagai fondasi untuk melakukan iá¹£lÄá¸¥ (reformasi) melalui metodologi maqÄá¹£idÄ«-nya. Karyanya adalah puncak revitalisasi tradisi Zaytuna untuk merespons modernitas.
Reinterpretasi Semboyan “Bhinneka Tunggal Ika” dalam QS. Al-Hujurat ayat 13 (Pengaplikasian Contextual Interpretation Abdullah Saeed)
The Republic of Indonesia has a motto that embodies the identity of this vast nation with its diverse ethnic groups. The motto is “Bhinneka Tunggal Ika,” which means “unity in diversity.” This phrase has existed for a long time and was first found in a book by a famous poet of that era, Mpu Tantular, titled “Kakawin Sutasoma”. Initially, this phrase was intended as a form of religious tolerance between Hindus and Buddhists; later, its meaning evolved into tolerance among fellow human beings, a concept conceived by a unifying figure of the Nusantara, Mahapatih Gajah Mada. Looking deeper, Allah SWT has already explained through His verse in QS. Al-Hujurat verse 13 that all humans were created into tribes and nations. This study employs Abdullah Saeed’s contextual exegesis approach. This choice stems from the need to contextualize the verses under examination. Differences in context pose a major challenge in applying the values contained in Quranic verses. This approach encompasses three main areas of discussion. First, examining the general context of Surah Al-Hujurat, including the number of verses, whether the surah was revealed in Mecca or Medina, its relationship to preceding or subsequent surahs, and other general aspects. Second, examining the values implied through interpretations from the Pre-Modern and Modern eras. Third, contextualizing the values derived from previous interpretations while considering the hierarchy of values proposed by this approach.
Abdullah Saeed, Bhinneka Tunggal Ika, Contextual Interpretation
Kepemimpinan Perempuan dalam Al-Qur’an: Komparasi Hermeneutika Amina Wadud dan Asma Barlas Pada Kisah Ratu Balqis
This study examines the narrative of Queen Balqis in Qur'an Surah An-Naml (27): 22–44 as a theological foundation for women’s leadership in Islam. The research addresses the persistent tension between patriarchal interpretations of the Qur'an and its normative commitment to justice and equality. Using a qualitative library research design, this study analyzes primary texts by Amina Wadud and Asma Barlas, supported by relevant secondary sources. Data are collected through documentation and analyzed using a comparative hermeneutical approach. The study employs Wadud’s tawhid-based hermeneutics and Barlas’s anti-patriarchal epistemological critique as its theoretical framework. The findings reveal that the Qur'anic portrayal of Balqis represents an egalitarian model of leadership characterized by rationality, consultation (shura), and peaceful diplomacy, which stands in contrast to authoritarian masculine leadership models. Both Wadud and Barlas argue that gender bias in classical exegesis stems from historical and socio-cultural constructions rather than the Qur'anic text itself. This study contends that leadership in the Qur'an is functional and grounded in moral and intellectual capacity, not gender. The implication of this research highlights the urgency of reconstructing Qur'anic and Hadith studies through inclusive and context-sensitive hermeneutics. This approach contributes to advancing gender-just interpretations and reinforces the theological legitimacy of women’s leadership in contemporary Islamic discourse.
Amina Wadud; Asma Barlas; Balqis Narrative; Gender Equality; Qur’anic Hermeneutics; Women’s Leadership
Etika Konsumsi dalam Perspektif Al”‘Qur’an dan Hadis di Era Digital: Respons Konsumerisme Modern
Perkembangan teknologi digital telah mempercepat transformasi fundamental dalam pola konsumsi masyarakat modern, terutama di kalangan generasi muda. Konsumsi yang semula berorientasi pada pemenuhan kebutuhan bergeser menuju pola konsumerisme yang didorong oleh kecemasan (FOMO), hedonisme, dan kemudahan akses melalui e”‘commerce serta sistem pembayaran non”‘tunai. Fenomena seperti doom spending, impulsive buying, dan unplanned buying menunjukkan semakin kaburnya batas antara kebutuhan dan keinginan. Dalam konteks ini, etika konsumsi Islam menawarkan kerangka normatif yang komprehensif melalui prinsip halal”‘thayyib, larangan israf dan tabdzir, serta anjuran moderasi dan qana’ah. Penelitian kepustakaan ini menganalisis ayat”‘ayat Al”‘Qur’an, khususnya QS. al”‘Baqarah: 168, QS. al”‘A’raf: 31, QS. al”‘Isra’: 26–27, dan QS. al”‘Furqan: 67, serta hadis Nabi tentang kesederhanaan makan, dengan mengaitkannya pada fenomena konsumsi digital kontemporer. Hasil kajian menunjukkan bahwa konsumsi dalam Islam diposisikan sebagai aktivitas ibadah yang harus diarahkan pada pemenuhan kebutuhan halal, baik, proporsional, serta tidak merusak diri maupun masyarakat. Nilai”‘nilai ini relevan sebagai panduan normatif dalam membangun literasi konsumsi Islami untuk merespons arus konsumerisme modern di era digital
Etika Konsumsi, Konsumsi Modern, Konsumerisme,
Pemikiran Sosial dan Haraki dalam Tafsir Fi Zilal al-Qur’an
The paper analysed the essential methodology adopted by Sayyid Qutb in his Tafsir Fi Zilal al-Qur’an and its instrumental role in projecting modern Islamic outlook based on his social and dynamic exegesis. Its objective is to identify the exegetical school he propounded and its role in shaping modern Islamic worldview based on his social interpretation. The study is based on qualitative approaches in the form of literature survey. The finding shows that Sayyid Qutb had formulated an inclusive method of philosophical interpretation of the Qur’an that established socio-linguistic and ethico-legal principles as its core ideological roots and basis. The pattern of thought and interpretation were influenced by this idea reflecting the dynamic (haraki) framework it conceived in the development of his tafsir. This categorically form the basis of his philosophy and idealism underlying its socio-religious outlook and its relevance in the shaping of modern Islamic generation to revitalize the cultural-linguistic aspect and perennial values of tawhid in modern narrative of dakwah.
STUDI KRITIS RIWAYAT ISRAILIYAT SEBAGAI SUMBER PENAFSIRAN AL-QURAN
The presence of the Quran in the midst of a community of people who have embraced the Abrahamic religions, namely Jews and Christians, indirectly makes Muslims easily intersect with these two religions, both culture, traditions, stories to the contents of the holy book. When the Companions and Tabi'in faced the stories in the Quran, it was not uncommon for them to ask the scribes or adherents of the two other religions about it, until gradually Muslims began to love the stories and traditions of Jews and Christians. This attitude of the Companions certainly received a response from Allah and the Prophet Muhammad, which was recorded in the atsar, which led to a debate among scholars regarding the permissibility and prohibition of taking the history of the people of the book or israiliyat stories as a source of interpretation. This article tries to review the history and israiliyat stories used as a source of interpretation by raising two focuses of discussion, namely the development of israiliyat history in the course of Quran interpretation and a critical attitude to review the accepted israiliyat history. Through library research with qualitative methods, this study produces three aspects that must be reviewed when dealing with israiliyat narrations, especially stories in the Quran, namely reviewing the narrator of the story, looking at the series of sanad and the content of the matan, and complying with the limits of permissibility and prohibition in accepting israiliyat narrations.
sources of interpretation, israiliyat, stories in the Quran
Copyright (c) 2024 Jurnal Studi Ilmu Quran dan Hadis (SIQAH)
HADIS TENTANG AKAD WAKALAH: UPAYA MENELUSURI PRAKTEK WAKALAH PADA MASA NABI MUHAMMAD SAW.
Tulisan ini akan menelusuri contoh Akad wakalah yang dipraktekan oleh Nabi Muhammad SAW dan sejauhmana praktek tersebut diadopsi dalam praktek ekonomi dan perbankan syariah pada masa modern ini, dengan menggunakan jenis penelitian kepustakaan melalui sumber primer yang berupa hadis yang terdapat dalam sahih bukhari dan muslim serta dengan menggunakan kontek analisis maka menghasilkan kesimpulan sebagai beriku: ada beberapa contoh praktek wakalah yang dilakukan oleh Rasulullah dalam beberapa persoalan seperti dalam menikahkan orang, Rasulullah pernah mengutus sahabat untuk menikahkannya, membayar zakat dan banyak persoalan lain yang terkait, namun tidak semua menjadi bagaian dari penerapan akad wakalah dalam sistem ekonomi dan perbankan syariah di masa modern ini.
Copyright (c) 2023 Jurnal Studi Ilmu Quran dan Hadis (SIQAH)
MEMAHAMI HADITS DITINJAU DARI SEGI KUANTITAS SANAD “Kajian Deskriptif Kualitatif Tentang Hadits Mutawatir dan Ahad”
Seluruh umat Islam telah memahami bahwa hadits Rasulullah SAW adalah pedoman hidup yang utama setelah Al-Qur’an. Atau kata lain hadits nabi merupakan sumber ajaran Islam, di samping Al-Qur’an. Artikel ini membahas tentang memahami hadits ditinjau dari segi kuantitasnya. Ditinjau dari segi kuantitas atau dari segi jumlah kuantitasnya, beberapa Ulama berbeda pendapat tentang pembagian hadits ini, di antara mereka ada yang mengelompokkan menjadi tiga bagian, yakni hadits mutawatir, masyhur dan ahad, serta ada juga yang membaginya menjadi dua, yaitu hadits mutawatir dan ahad. Penelitian ini menggunakan metode deskriptif kualitatif dengan jenis penelitian yang digunakan adalah studi kepustakaan (library research). Tujuan dari penelitian ini agar pembaca mengetahui dan memahamai hadits ditinjau dari segi kuantitasnya, yakni hadits mutawatir dan ahad, serta syarat-syarat dan pembagian hadits tersebut.
RESEPSI ORANG TUA DAN SANTRI TERHADAP METODE TALAQQI DI RUMAH TAHFIZH BALITA HAFIDZAH QUR'ANI (RHQ) SAMARINDA (Studi Living Qur’an Metode Talaqqi)
Subjek dalam penelitian ini yaitu orang tua dan santri Rumah Tahfizh Balita Hafidzah Qur’ani Samarinda. Penelitian ini merupakan jenis penelitian kualitatif Studi Living Quran, pengumpulan data-data diperoleh melalui observasi, wawancara, dan dokumentasi. Informan penelitian ini yaitu kepala sekolah, dan dua pengajar RHQ Samarinda serta responden pada penelitian ini yaitu orang tua dan santri RHQ Samarinda. Untuk uji keabsahan data menggunakan triangulasi sumber data dan teknik. Adapun analisis data berupa pengumpulan data, kondensasi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa resepsi orang tua mengatakan metode talaqqi sangatlah efektif dan bagus digunakan untuk menghafal Al-Qur’an bahwasannya metode talaqqi lebih mudah digunakan untuk menghafal Al-Qur’an. Sedangkan resepsi santri mengatakan belajar di RHQ sangatlah menyenangkan dan asyik dikarenakan cara mengajar yang berbeda dari guru di RHQ Samarinda sehingga membuat santri tidak merasakan bosan. Selain itu, juga terdapat pembahasan resepsi terhadap metode talaqqi sebagai metode menghafal Al-Qur’an yaitu resepsi fungsional yang terdiri dari informatif yang menunjukkan bahwa penggunaan metode talaqqi terkesan lebih efektif, dan performatif bahwasannya menggunakan metode talaqqi untuk menghafal Al-Qura’an dianggap sebuah media yang cukup efektif karena menggunakan indera penglihatan dan pendengaran. Resepsi eksegesi sebagai tindakan menerima Al-Qur’an seperti pada saat dibaca, dipahami, kemudian diajarkan, dan Resepsi estetis bahwa Al-Qur’an dipandang sebagai teks suci yang memiliki keindahan dan nilai estetika resepsi ini juga bertujuan menunjukkan bahwa keindahan yang terdapat dalam Al-Qur’an benar-benar atraktif dan inheren.
Resepsi, Metode Talaqqi, Orangtua dan Santri, Rumah Tahfizh
TAFSIR AHKAM AL MAIDAH 51 PERSPEKTIF UMAR IBN AL KHATTAB
Questions often arise in the community regarding the permissibility of Muslims to support and elect non-Muslim candidates for regent, mayor or governor. This problem was motivated when non-Muslim leaders mentioned one of the verses of the Qur'an related to the relationship between Muslims and Muslims. Moreover, at the time of the Caliphate Umar bin Khattab had already mentioned the same verse. Interestingly, by mentioning the letter al Maidah verse 51 Umar refused to appoint state officials from non-Muslim circles even though he had the qualifications. In the end, Umar's position as the leader of Muslims had the authority to refuse the appointment of non-Muslims to become state officials. It can also be continued that non-Muslims are also prohibited from being Muslim leaders. Moreover, Umar is famous that he never violated the holy verses of the Qur'an. Based on the opinion of classical and contemporary scholars that non-Muslims are prohibited from being leaders over Muslims. Tracing the events of Umar, the author offers a method of text interpretation to explore the intentions contained in the event. In the end, Umar's position as the leader of Muslims had the authority to refuse the appointment of non-Muslims to become state officials. Based on the opinion of the majority of classical and contemporary scholars that non-Muslims are prohibited from being leaders over Muslims.
KITAB TANQIH AL-QAUL AL-HATSISTS SYAIKH NAWAWI AL-BANTANI (PENJELASAN KITAB LULAB AL-HADIS KARYA IMAM SUYUTI)
Kitab Tanqīḥ al-Qaūl karya Syekh Nawawī merupakan teks naratif dengan bahasa dan metode yang cukup sederhana. Selain itu, tidak menyajikan argumen-argumen ilmiah yang membutuhkan pemikiran yang matang untuk dipahami. Jika Anda melihat lebih dalam isi Kitab Tanqīḥ al-Qaūl, Anda akan melihat keluasan ilmu yang dimiliki Syekh Nawawī. Pendapatnya yang diungkapkan dapat ditemukan dalam suplemen ḥadīṡ-ḥadīṡ yang terdapat dalam teks, Kitab LubÄbul al -Ḥadīṡ, dan lebih disukai ḥadīṡ- ḥadīṡ lain setelah pembahasan, baik untuk perbandingan keduanya untuk memperkuat kualitas ḥadīṡ dalam teks, sering disebut sebagai martir. Tanqīḥ al-Qaūl memiliki ciri yaitu merujuk pada keterkaitan antara ayat-ayat Alquran dengan tema surah-surah, membahas biografi para sahabat Nabi, menjelaskan makna hadis, tafsir hadis dan ulasan tentang kualitas hadits. hadits. Syekh Nawawi menggunakan pendekatan sufistik dengan perspektif fikih. Ketika mengomentari kitab LubÄb al-Ḥadīṡ, Syekh Nawawī menggunakan metode IjmÄlÄ«. Pada mulanya, metode IjmÄlÄ« mengacu pada metode tafsir dalam menafsirkan ayat-ayat Al-Qur'an dengan menyampaikan makna secara utuh, menulis tafsir sesuai dengan struktur mushaf. Penulisan artikel ini menggunakan metode penelitian pustakawan dengan pendekatan kualitatif. Kata kunci : Tanqīḥ al-Qaūl, Syekh Nawawī, LubÄbul al -Ḥadīṡ, sufistik, ijmali.
RESEPSI AL-QUR’AN DALAM TRADISI KARANTINA 40 HARI “RUMAH TAHFIDZ” MUHAMMAD DI KOTA SAMARINDA
Lembaga pendidikan Al-Qur’an yang hadir dengan berbagai tawaran, berupa metode serta cara yang cepat dan tepat, supaya anak-anak dapat menghafal Al-Qur’an dengan baik, merupakan respon positif terhadap antuasisme masyarakat Muslim Indonesia. Seperti berdirinya lembaga pendidikan Al-Qur’an ““Rumah Tahfidz” Muhammad Kota Samarinda” dengan program terbaiknya “Karantina 40 hari” bagi santri baru. Dengan harapan setelah mengikuti program tersebut, anak-anak bisa membaca Al-Qur’an sekaligus menghafalnya dengan baik dan benar, melalui metode yang menyenangkan. Tulisan ini termasuk jenis penelitian kualitatif, dalam bentuk penelitian lapangan atau field research. Menggunakan alat pendekatan berupa, analisis deskriptif-kualitatif pada teori resepsi fungsional, untuk melihat tradisi karantina 40 hari. Tulisan ini menemukan bahwa, resepsi Al-Qur’an terhadap tradisi karantina 40 hari yaitu, terbentuknya sikap pribadi yang disiplin, menjadi pribadi anak yang baik dan berakhlak, serta memiliki pemahaman bacaan Al-Qur’an yang baik dan benar melalui ilmu tajwid.
INKONSISTENSI PENSYARAH HADIS DALAM MENGAPLIKASIKAN ASBABUL WURUD
Abstract This study is intended to explore the consistency of muhadditsin such as Imam Nawawi, Ibn Hajar Asqalani and Mubarakfuri using asbab wurud in teaching hadiths. As it is known that the science of sabab wurud hadith has an important position in interpreting hadith so that it avoids misunderstanding. The formulation of the research problem is whether the three scholars presented the history of the sabab wurud hadith in their syarah books. Second, do they consider the sabab wurud hadith in the hadith syarah. Third, what are the implications of the considerations of sabab wurud in the explanation of the hadith that they have syarahi. This research used comparative analysis method, the researcher found that Mrs. Hajar al-Asqalani, Imam an-Nawawi and al-Mubarakfuri tended to be inconsistent with the reasons for wurud hadith. This inconsistency can be seen in the descriptions of hadiths which actually have a history of sabab wurud hadith, but sometimes they are not stated, so it seems as if the hadith does not have sabab wurud. In the hadiths in which the history of sabab wurud is presented, two different attitudes are also found. In certain discussions, sabab wurud is sometimes considered in understanding the hadith being discussed, so that it has implications for contextual meanings, but in other contexts, sometimes sabab wurud is not considered at all. So that the meaning of the hadith tends to be on linguistic analysis, takwil, tarjih and texts, that is, by canceling the law of one hadith and confirming the law of another hadith. Theoretically, when sabab wurud is considered in understanding a hadith, it will certainly have implications for the emergence of a contextual understanding that is different from the dzahir of the hadith. Likewise, what the authors found in the three syarah books above, that understanding sabab wurud and historicity creates a comprehensive and proportional understanding. Even the hadiths which seem contradictory can be reconciled (talfiq) it does not have to be recited or transcribed. Keywords: Asbabul Wurud, Imam Nawawi, Ibn Hajar al-Asqalani, Mubarakfuri
PRINSIP BERINTERAKSI DENGAN LINGKUNGAN DALAM PERSPEKTIF AL-QUR’AN DAN HADIS
This research wants to prove that the Koran is a holy book that is friendly to the environment, far from the impression of anthropocentrism. This can be seen how the Qur'an provides principles that must be owned by its people in interacting with the environment or nature. Considering that environmental damage that has occurred in the contemporary era is increasingly showing a more negative direction, studies related to environmental concern should be the focus of various parties. This research uses qualitative methods, this research belongs to research that uses library research and through documentation. The conclusion of this study is that the Qur'an is a holy book that teaches its people to care for the environment.
MAKNA PENGULANGAN KALLÄ€ SAWFA TA’LAMÅªN DAN LATARAWUNNA DALAM SURAH AL-TAKÄ€THUR (Studi Penafsiran Bint al-ShÄá¹­i’ dalam Kitab al-Tafsīr al-BayÄnÄ« li al-Qur’an al-Karīm)
Repetition (tikra>r) is one of the miracles of the Qur'an which is always interesting to study. Repetition (tikra>r) is one of the methods used by the Qur'an to convey the message contained in its verses. One of the expert modern commentators in the field of literature who examines the Qur'an from a linguistic (language) point of view and interprets the verses of the Qur'an in terms of its baya>n ”˜A<ishah ”˜Abd al-Rah}ma>n Bint al-Sha>t}i’with his commentary entitled al-Tafsi>r al-Baya>ni> li al-Qur’an al-Kari>m.This study aims to uncover the secret meaning and message contained behind the repetition of the redaction of verses and words in surah al-Taka>thur,, namely the repetition of kalla> sawfa ta’lamu>n and background so that we can take lessons from Allah's messages contained therein. This type of research is library (library research). The approach used is a linguistic approach with data sources which include; primary sources (kitab al-Tafsi>r al-Baya>ni> li al-Qur’an al-Kari>m) and secondary sources (works that have relevance to repetition (tikra>r) in the Koran ). In searching for and processing data, the next library method will be carried out using the descriptive-analytic method.
PERBANDINGAN METODE TILAWATI DENGAN METODE IQRA DALAM BELAJAR AL-QUR’AN DI DESA SEBULU ULU, KUTAI KARTANEGARA
The background of this research is that there are problems related to learning methods in Sebulu Village, namely people are confused about which method to use, this research aims to find out which method is faster and more efficient in learning the Qur'an, researchers look at it from speed in studying the Qur'an and effectiveness in completing the study to completion. The method used by the author in this research is a qualitative approach, which of these methods the researcher has several considerations namely, in research using a qualitative approach it becomes easier to examine something that is comparative in nature because by collecting data using interviews to find out which one is suitable from both parties . The results of the interviews showed that the students' interest in learning suitable methods tended to prefer the tilawati method compared to the iqra method. The difference between the tilawati method and the iqra method has a different system in teaching. The tilawati method uses listening and classical reading while the iqra method uses individual reading. This makes it more effective in learning the tilawati method because it is read together or classically and while reading pay attention students reading while listening make the time spent studying it complete faster than using the Iqra method which only reads individually students move forward one by one.
RESEPSI SANTRIWATI TERHADAP CADAR (Studi Living Qur’an Pada Santriwati Ma’had Hasan Bin Ali Samarinda)
The subjects in the study were female students Ma'had Hasan bin Ali Samarinda. Data collection techniques using interviews, observation, and documentation. Data analysis uses data condensation, data presentation and conclusion. Data validity uses source triangulation, technical triangulation, and time triangulation. The result of the research is that the reception of female students Ma'had Hasan bin Ali Samarinda to the veil can be divided into three, namely, functional reception, aesthetic reception, and exegesis reception. The functional reception of the veil is a form of interaction carried out by female students such as participating in studies. Functional reception can be seen when the female student places the veil, covering their private parts, avoiding various forms of slander, protecting the female student from various forms of evil and temptation from men, helping men to protect their eyes, avoiding insecurity, and getting rewards from Allah SWT. Aesthetic reception is understanding or responding to the text and the meaning of the Al-Qura'an text in its aesthetic aspect. The veils used are mostly lace, bangs, yemen, and the latest model is the bandana veil. Then, the exegesis reception can be seen when the female students wear the veil based on surah Al-Ahzab verse 59 which explains about covering the genitals for women where the genitals are the whole body
RELEVANSI IKHLAS DAN MUKHLIS DI ERA KONTEMPORER (KAJIAN SURAH AL-BAYYINAH DAN AL-IKHLAS)
This article is a research on sincere verses in the contemporary era. The reason the researcher chose this subject is first, the narrative still limits the meaning of sincerity in the social realm by bringing religious elements, especially in Indonesian society. Second, the Koran often legitimizes the existence of personal interests under the pretext of religion. For this reason, this study aims to answer the question of how the verses of the Koran regarding sincerity and their relationship with mukhlis (a person who is sincere) with linguistic analysis, then what is the authentic meaning of these verses of sincerity legitimacy in the Koran and how the relevance of the authentic meaning in the contemporary Indonesian context. To answer this question, this research will depart from material objects in the form of verses of the Koran which express items of the Ikhlas concept in Surah Al-Ikhlas and al Bayyinah. The first method that the researcher uses is to explore the basic meanings of the concept of sincere and then pour it into a descriptive method through linguistic analysis. The second method, the interpretive method, the writer uses to explore the authentic meaning of the sincere verse in surah al-ikhlas and al-Bayyinah and its relevance to the contemporary context. This research belongs to library research. This study produced several conclusions. First, the concept of sincerity is not only vertical, but also horizontal. This can be seen by the use of the terms Ikhlas and Muhlisun which have been used as idols for Khaliq and creatures. In addition, in its linguistic analysis, the Qur'an does not at all show any sincerity that only focuses on one direction.