Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran
https://journal.uinsi.ac.id/index.php/Tarbiyawat
<p style="text-align: left;"><span style="font-family: verdana, geneva; font-size: small;"><strong>Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran</strong> <a href="http://u.lipi.go.id/1570179680" target="_blank" rel="noopener">(Online ISSN: 2714-8483; Print ISSN: 2355-1003)</a> is an is an Education and Learning Journal published by Faculty of Education and Teacher Training of UIN Sultan Aji Muhammad Idris Samarinda, Indonesia. It is a peer-reviewed open access journal in the fields of Islamic Education, Islamic Education Management, Education in Pesatren and Madrasah, and Arabic Education. </span>The journal is published three times a year in March, July, and November. It was firstly published in 2018. <strong>Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran </strong>is indexed by several national and international indexers such as the Directory of Open Access Journals (DOAJ), Google Scholar, Indonesian Publication Index (IPI), Science & Technology Index (SINTA), MORAREF, etc. Fenomena Jurnal Penelitian is a Member of Crossref.org; all published articles in this journal will have a unique DOI number. The journal is a Member of Crossref.org; all published articles in this journal will have a unique DOI number.</p>UIN Sultan Aji Muhammad Idris Samarindaen-USTarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran2355-1003The Implementation of Affective Assessment in Islamic Religious Education at Elementary Schools: Between Concept, Practice, and Challenges
https://journal.uinsi.ac.id/index.php/Tarbiyawat/article/view/11904
<p><strong>Abstrak</strong></p> <p>Evaluasi pembelajaran pada ranah afektif memiliki peran penting dalam mendukung pembentukan karakter siswa sekolah dasar. Penelitian ini bertujuan mengeksplorasi implementasi asesmen afektif dalam pembelajaran Pendidikan Agama Islam (PAI) di salah satu SDN di Kota Bandung. Metode penelitian yang digunakan adalah kualitatif dengan desain studi kasus melalui wawancara, observasi, dan analisis dokumen. Data dianalisis melalui tahapan reduksi, penyajian, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa guru memahami asesmen afektif sebagai penilaian terhadap sikap, keterlibatan, dan perilaku siswa, namun praktik dokumentasi masih terbatas dan lebih banyak dilakukan secara lisan. Perencanaan dan strategi asesmen bervariasi dengan menggabungkan teknik tradisional, keteladanan, serta rutinitas religius, tetapi penggunaan instrumen formal belum konsisten. Oleh karena itu, penelitian ini menawarkan rancangan sederhana instrumen asesmen afektif yang adaptif untuk sekolah dasar. Temuan ini menegaskan perlunya penguatan kapasitas guru, konsistensi penggunaan instrumen, serta dukungan kebijakan agar asesmen afektif dapat berfungsi optimal dalam pembinaan karakter siswa. </p> <p><strong>Kata kunci:</strong> Asesmen, Afektif, PAI, Evaluasi.</p> <p><em> </em></p> <p><strong>Abstract</strong></p> <p><em>The evaluation of learning in the affective domain plays a crucial role in supporting the character formation of elementary school students. This study aims to explore the implementation of affective assessment in Islamic Religious Education (IRE) learning at a public elementary school in Bandung. The research employed a qualitative approach with a case study design through interviews, observations, and document analysis. Data were analyzed through the stages of reduction, presentation, and conclusion drawing. The findings indicate that teachers understand affective assessment as an evaluation of students’ attitudes, engagement, and behavior; however, documentation practices remain limited and are predominantly conducted orally. Planning and assessment strategies vary, combining traditional techniques, role modeling, and religious routines, yet the use of formal instruments has not been consistent. Therefore, this study proposes a simple and adaptive affective assessment instrument for elementary schools. These findings underscore the need to strengthen teacher capacity, ensure consistent use of instruments, and provide policy support so that affective assessment can function optimally in fostering students’ character development.</em></p> <p><strong><em>Keywords: </em></strong><em>Assessment, Affective, Islamic Religious Education (IRE), Evaluation.</em></p>Ananda IndrianiSaepul AnwarNurti Budiyanti
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2025-12-222025-12-2212328930510.21093/twt.v12i3.11904Integration of Local Wisdom Values in Character Education: A Comparative Study between Indonesia and Malaysia
https://journal.uinsi.ac.id/index.php/Tarbiyawat/article/view/11611
<p><em>Character education has become a strategic focus in shaping the quality of young generations in Indonesia and Malaysia, particularly amid the challenges of globalization, urbanization, and Western cultural influences that erode moral values and cultural identity. This study aims to identify models and practices for integrating local wisdom into character education, as well as to analyze the similarities, differences, and contributions of these practices to the development of students’ character in both countries. The research employed a Systematic Literature Review (SLR) with a meta-synthesis approach to examine, evaluate, and synthesize qualitative research findings from accredited national and international journals (2019–2025). Fifteen articles met the final inclusion criteria (11 from Indonesia, 4 from Malaysia). The results indicate that: (1) In Indonesia, the integration of local wisdom values is implemented through curriculum, thematic learning, extracurricular activities, and habitual practices in daily life, whereas in Malaysia, integration occurs through specialized curricula, culturally-based instruction, and community education. (2) Similarities between the two countries lie in the role of local wisdom in strengthening moral, social, and religious character, while differences are found in cultural scope, curriculum focus, and language roles. (3) Integrating local wisdom significantly reinforces character education, fosters moral and social values, and preserves students’ cultural identity according to the national context of each country.</em></p>Khojir KhojirKamarul Azmi JazmiRosita RositaSudadi SudadiAgus SetiawanMuhammad Zuhair Zainal
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2025-12-252025-12-2512330732210.21093/twt.v12i3.11611