Analisis Pemikiran Kritis Imam Al-SuyÅ«á¹Ä« terhadap Hadis Al-TakbÄ«r Jazm dalam Kitab Al-ḤÄwÄ« Li Al-FatÄwÄ
DOI:
https://doi.org/10.21093/el-buhuth.v7i2.8603Keywords:
Imam al-SuyÅ«á¹Ä«, Hadith, Takbir, al-ḤÄwÄ« li al-FatÄwÄAbstract
This study aims to discuss the critical thinking of Imam al-SuyÅ«á¹Ä« regarding the hadith with the wording “al-takbÄ«r jazm” in the book al-ḤÄwÄ« li al-FatÄwÄ. Imam al-SuyÅ«á¹Ä« in his book, al-ḤÄwÄ« li al-FatÄwÄ, criticizes a hadith that reads “al-takbÄ«r jazm” (takbir is jazm/sukÅ«n). The criticism includes the authenticity and understanding of other scholars regarding the hadith. This study uses a qualitative research method with a type of library research and a character study approach from Abdul Mustaqim. The main source in this research is the book al-ḤÄwÄ« li al-FatÄwÄ by Imam al-SuyÅ«á¹Ä«. The result of this study is that Imam al-SuyÅ«á¹Ä« said that the hadith “al-takbÄ«r jazm” did not come from the Prophet, but from the words of IbrÄhÄ«m al-Nakha”˜Ä« who was a tabiin. Imam al-SuyÅ«á¹Ä« also criticized some interpretations of scholars who interpreted the word jazm by not lengthening the reading (madd) and removing the harakat at the end of the word (not inflected for i”˜rÄb). According to Imam al-SuyÅ«á¹Ä«, the meaning of the word jazm is only not lengthening the reading (madd), and does not include the removal of the harakat at the end of the word (not inflected for i”˜rÄb). Nonetheless, the recitation of jazm in takbir is not a condition of the validity of the prayer and does not have serious implications if left out, because reciting takbir with jazm is sunnah.
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