el-Buhuth: Borneo Journal of Islamic Studies

Politik Islam Nusantara Said Aqil Siraj di Media Massa

Imam Ghozali — Sun, 20 Oct 2024 00:00:00 +0800

This article aims to examine the political thoughts of Islamic Nusantara Said Aqil Siraj in the Mass Media. His various ideas in introducing peaceful, polite and cultured Islamic teaching in accordance with the character of Indonesia society through the mass media received negative attacks from group in the name off Nahdlatul Ulama Garis Lucu, caliphate fighters and religious figures who lost in the 2019 presidential election. Said Aqil Siraj’s open resistance against the onslaught of haters of Islam Nusantara as a from of Islamic politics in order to introduce the essence of Islamic teachings in multicultural, ethnic, tribal and religious society through his thoughts in the mass media. This research takes the form of a research library, namely collecting data related to said aqil siraj’s statements in the mass media, carrying out classification, analysis and drawing conclusions. The research result; first, Islam Nusantara which was developed by Said Aqil Siraj is an Islam that can coexist with culture and needs each other in certain ways. This problem will have implicatiions for the understanding and characteristics of the Indonesian Islamic community in behaving, speaking and behaving according to Indonesian culture wthout giving up their identity as a muslim who is obedient to Allah. Second, Islam Nusantara has implication for the political views of Islam Nusantara, which is Said Aqil Siraj’ strategi to introduce to the public that the Indonesian political system with the ideology of Pancasila and the concept of a Nation State in the form of the Unitary State of the Republic of Indonesia does not conflict with Islamic law.

Reproduksi Otoritas Keagamaan di Pesantren Daaru Attauhid Muaro Kumpeh: Pendidikan Berbasis Tauhid dan Respon Masyarakat

Juliana Mesalina, Anzu Elvia Zahara, Edy Kusnadi, Muhammad Rafii — Sun, 20 Oct 2024 00:00:00 +0800

This article stems from anxiety about religious authority which is unstable and difficult to control in the religious sector specifically in Indonesia. This article will explore how the Daaru Attauhid Islamic boarding school reproduces religious authority through monotheism-based education. This research uses a phenomenological approach in answering these questions in order to obtain in-depth meaning. This article finds that special education is given to students who want to graduate from Islamic boarding schools, especially the books of Siyarus Salikin, Fathur Rabbani, and al-Hikam. Apart from limited discussions, students are ordered to attend recitations which are open to the public, namely attended by the majority of the public. The public's response to the recitation, both general and specific, was considered positive, namely education in depth and limited to certain students. The conclusion of this article is that the reproduction of religious authority at the Daaru Attauhid Islamic Boarding School has the potential to become a legacy for the students that will spread to the public. This authority can at least be obtained through a deep understanding of the science of monotheism.

Eksistensi Muslimah Sebagai Pillars of Positive-Digital Change melalui Ibrah Sayyidah Fatimah Azzahra

Yeni Endiana, Yuni Setya Ningsih, Ni'matul Fauziyah, Muhammad Adib Nuruzzaman — Sun, 20 Oct 2024 00:00:00 +0800

If a woman is virtuous, then the state is virtuous, and if a woman is not virtuous, then the state is broken. Women serve as the pillars of civilization, consistently contributing to the construction of societal order throughout history, including in the digital era. This research aims to explore the role of Muslim women as pillars of positive digital change and their connection with the lessons from Sayyidah Fatimah Azzahra. Using a descriptive quantitative approach, data for this study was collected through a questionnaire distributed to 64 respondents via Google Forms, along with a brief survey distributed through the Not Gonna Lie (NGL) application. Then the data is analyzed using cluster analysis techniques to group respondents or information into groups that have similarities in attitudes, behaviors, or views related to the existence of Muslim women and ibrah Sayyidah Fatimah Azzahra. The findings reveal that the existence of Muslim women as pillars of positive digital change encompasses: 1) Their presence in propagating Islamic teachings on social media, 2) Their role in maintaining modesty in online interactions, and 3) Their commitment to observing modesty in attire. The correlation with the lessons from Sayyidah Fatimah Azzahra includes: 1) Exemplary worship practices, 2) Self-exemplification, and 3) Exemplification in interactions with others. It is anticipated that this research will inspire and motivate Muslim women to actively contribute as pillars of positive change in the digital sphere in the future.

Analisis Pemikiran Kritis Imam Al-Suyūṭī terhadap Hadis Al-Takbīr Jazm dalam Kitab Al-Ḥāwī Li Al-Fatāwā

Sun, 20 Oct 2024 00:00:00 +0800

This study aims to discuss the critical thinking of Imam al-Suyūṭī regarding the hadith with the wording “al-takbīr jazm” in the book al-Ḥāwī li al-Fatāwā. Imam al-Suyūṭī in his book, al-Ḥāwī li al-Fatāwā, criticizes a hadith that reads “al-takbīr jazm” (takbir is jazm/sukūn). The criticism includes the authenticity and understanding of other scholars regarding the hadith. This study uses a qualitative research method with a type of library research and a character study approach from Abdul Mustaqim. The main source in this research is the book al-Ḥāwī li al-Fatāwā by Imam al-Suyūṭī. The result of this study is that Imam al-Suyūṭī said that the hadith “al-takbīr jazm” did not come from the Prophet, but from the words of Ibrāhīm al-Nakha‘ī who was a tabiin. Imam al-Suyūṭī also criticized some interpretations of scholars who interpreted the word jazm by not lengthening the reading (madd) and removing the harakat at the end of the word (not inflected for i‘rāb). According to Imam al-Suyūṭī, the meaning of the word jazm is only not lengthening the reading (madd), and does not include the removal of the harakat at the end of the word (not inflected for i‘rāb). Nonetheless, the recitation of jazm in takbir is not a condition of the validity of the prayer and does not have serious implications if left out, because reciting takbir with jazm is sunnah.

Telaah Kitab Mukhtārul Aḥādīts Karya Moenawar Chalil: Studi Kitab Hadis Nusantara

Muhammad Sulaiman Hasyim, Malihatul Fauziah, Muhid Muhid — Sun, 20 Oct 2024 00:00:00 +0800

This paper aims to examine in depth and examine the book Mukhtārul Aḥādīts by a Nusantara scholar named Moenawar Chalil who is famous as one of the leaders of Masyumi (Majlis Syura Muslimin Indonesia). In this research, the author uses a library research method by referring to the main work of Moenawar Chalil, namely the book Mukhtarul Aḥādīts which is a collection of selected hadiths based on discussions of fiqh. The results of this study indicate that the book Mukhtārul Aḥādīts is a book of hadith in Indonesian that broadly discusses fiqh issues where each chapter contains several hadiths along with complete explanations as well as opinions from fiqh scholars, especially the Aṣhāb al-Madzāhib (Imam Madzhab). The Mukhtārul Aḥādīts book also has its own methods and systematics that make it appear different from other Nusantara hadith books. For example, cutting the sanad to the companions' rāwi but still being able to mention problematic rāwis in the sanad. The existence of this book is also one of the treasures of real evidence of the development of hadith books in the Nusantara, especially in the 20th century. Although this book still has several shortcomings and is currently very rare or even no longer studied, because this book is very rare and quite difficult to obtain.