Mazahib https://journal.uinsi.ac.id/index.php/mazahib <p><strong>MAZAHIB JURNAL PEMIKIRAN HUKUM ISLAM&nbsp;</strong><strong>(p-ISSN:&nbsp;<a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1180427296&amp;1&amp;&amp;" target="_blank" rel="noopener"><strong>1829-9067</strong></a>, e-ISSN:&nbsp;<a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1438656925&amp;1&amp;&amp;" target="_blank" rel="noopener"><strong>2460-6588</strong></a>)</strong></p> <p>Mazahib Jurnal Pemikiran Hukum Islam is an international journal published by the Faculty of Sharia and Law, Sultan Aji Muhammad Idris Samarinda State Islamic University (UINSI Samarinda). This scholarly periodical specializes in the study of Islamic law and seeks to present the various results of the latest research, both conceptual-doctrinal and empirical, in the field.&nbsp;</p> <p>The<strong>&nbsp;</strong>journal is published twice a year in June and December. Mazahib Jurnal Pemikiran Hukum Islam is indexed by Directory of Open Access Journals (DOAJ), Google Scholar, Science &amp; Technology Index (SINTA), and MORAREF Mazahib Jurnal Pemikiran Hukum Islam is a Member of Crossref.org; all published articles in this journal will have a unique DOI number.</p> <p>&nbsp;</p> en-US redaksi.mazahib@gmail.com (Editorial Team) redaksi.mazahib@gmail.com (Admin MAZAHIB) Wed, 17 Dec 2025 10:30:14 +0800 OJS 3.1.1.0 http://blogs.law.harvard.edu/tech/rss 60 Revitalizing Badoncek and Jimpitan: Culture-Based Approaches to Waqf Fundraising in Indonesia https://journal.uinsi.ac.id/index.php/mazahib/article/view/11409 <p>Culture-based waqf fundraising is a strategic approach that utilizes a community’s cultural, religious, and social values to support waqf institutions. In Indonesia, local traditions such as <em>Badoncek</em> and <em>Jimpitan</em> reflect communal solidarity and can serve as effective mechanisms for waqf fundraising. This study highlights the importance of integrating local cultural practices to enhance the effectiveness, sustainability, and socio-economic impact of waqf in contemporary society. Using a qualitative, thematic analysis, the research draws on interviews with government officials, waqf practitioners, and academics to examine the opportunities and risks of culture-based waqf fundraising. The findings reveal that <em>Badoncek </em>and <em>Jimpitan</em>’s practices present significant opportunities and challenges when applied to waqf fundraising. They enable rapid fund collection, strengthen social cohesion, and maintain community engagement due to their deep-rooted cultural values and ongoing preservation. However, potential risks include limited scalability, a lack of standardized management, and dependency on local participation. Incorporating cultural elements into waqf fundraising can enhance trust, credibility, and long-term community commitment by respecting local traditions and values. They also raise public awareness about the importance and social impact of waqf. Therefore, integrating local culture, such as Badoncek and Jimpitan, into waqf fundraising strategies can strengthen community-based economic empowerment and sustain waqf institutions.</p> Gusnam Haris, Ahmad Wira, Alfi Syukria, Wahyuni Lely Augusna, Shafinar Ismail, Yenti Afrida ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/11409 Thu, 18 Dec 2025 10:29:48 +0800 Development of Waqf-Based Halal Tourism in Indonesia: A Case Study of Teras Lembang, West Java https://journal.uinsi.ac.id/index.php/mazahib/article/view/11221 <p>This study explores the development of <em>waqf</em>-based halal tourism as an innovative and sustainable model within Islamic economic law, using Teras Lembang in West Java as a case study. The primary issue identified is the limited exploration of how Islamic legal principles guide the productive use of <em>waqf</em> in halal tourism. Using a qualitative case study approach with normative juridical analysis, the study applies Ibn Qayyim al-Jawziyyah’s theory of legal change as a middle theory, supported by the concept of maslahah mursalah from al-Ghazālī and al-Shāṭibī, and Yusuf al-Qaradawi’s theory of halal. Data were collected through interviews, field observations, and literature review. Results show that the management of <em>waqf</em>-based halal tourism reflects sharia principles such as justice, transparency, and trustworthiness, while also contributing to local socio-economic empowerment through MSME growth, job creation, and increased community involvement. However, challenges such as regulatory fragmentation and low public literacy on waqf remain. This article concludes that aligning Islamic legal norms with tourism policies can enhance the legitimacy and sustainability of halal tourism. Policy recommendations include strengthening sharia supervisory institutions and integrating halal certification systems into tourism governance.</p> Hisam Ahyani, Doddy Afandi Firdaus, Muhamad Buchori, Muhammad Mudzakkir, Ihwanul Muadib, Muhammad Safdar Bhatti ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/11221 Thu, 18 Dec 2025 10:01:20 +0800 The Role of Islamic Law in Addressing Global Warming: Perspectives from Indonesia and Global Contexts https://journal.uinsi.ac.id/index.php/mazahib/article/view/11314 <p>This study examines the role of Islamic law in addressing global warming, focusing on case studies from Indonesia and Western contexts. As emphasized by Indian scholar Mukherjee A, climate change has emerged as an escalating global threat driven primarily by human actions such as excessive fossil fuel consumption, deforestation for industrialization and urbanization, and rapid population growth. These activities accelerate global warming and permanently disrupt ecosystems, leading to significant human suffering. Within Islamic jurisprudence, the principle of <em>Fiqh al-Bī’ah</em> (Islamic environmental jurisprudence) provides both a moral and legal foundation for maintaining ecological balance. Classical Muslim scholars emphasize stewardship (<em>khilāfah</em>) and accountability (<em>mas’ūliyyah</em>) as ethical imperatives guiding human responsibility toward nature. In the contemporary context, Islamic law extends these principles through <em>maqā</em><em>ṣid al-sharī‘ah</em>, particularly the preservation of life (<em>ḥifẓ al-nafs</em>) and nature (<em>ḥifẓ al-bi’ah</em>), which demand sustainable and responsible engagement with the environment. This research employs a Systematic Literature Review (SLR) alongside an analysis of classical Islamic works, examining 578 scholarly papers to ensure comprehensive coverage. The Miles and Huberman framework, comprising data reduction, data display, and conclusion drawing, was applied to guide the data analysis. The findings reveal that Islamic law offers both normative and practical mechanisms for mitigating climate change: (1) strengthening <em>Fiqh al-Bī’ah</em> as a legal-ethical response, (2) promoting ecological citizenship within Society 5.0, (3) enforcing robust environmental regulations and local capacity building, and (4) integrating technological innovation with sustainable practices. The study concludes that Islamic law provides a holistic ethical and legal foundation for environmental stewardship, harmonizing traditional jurisprudence with modern sustainability initiatives to address global warming both globally and locally.</p> Mohammad Rindu Fajar Islamy, Suprima Suprima, Wawan Hermawan; Nurti Budiyanti, Muhamad Parhan; Dina Siti Logayah ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/11314 Tue, 16 Dec 2025 12:58:07 +0800 Al Buṭi vs Al Qaraḍawi: A Comparative Study of Thought on Al Khuruj Ala Al Ḥukkam https://journal.uinsi.ac.id/index.php/mazahib/article/view/10476 <p>This study examines the polemic of <em>al-khurūj ‘alā al-</em><em>ḥukkām</em> (rebellion against rulers) as debated by Yūsuf al-Qaraḍāwī and Muḥammad Sa‘īd Ramaḍān al-Būṭī, particularly in the context of the Syria crisis and the Arab Spring. The theoretical framework employed is <em>maqā</em><em>ṣid al-sharīʿah</em>, encompassing the hierarchy of <em>ma</em><em>ṣlaḥah</em> based on <em>ḍarūriyyāt</em>, <em>ḥājiyyāt</em>, and <em>ta</em><em>ḥsīniyyāt</em>; the preservation of the <em>kulliyyāt al-khams</em> (religion, life, intellect, lineage, and property); the balancing of conflicting <em>mafsadah</em>; the application of <em>sadd al-dharā</em><em>ʾiʿ</em> (blocking the means to harm); and the consideration of <em>ma</em><em>ʾālāt</em> (future consequences). Methodologically, the study employs a qualitative textual analysis of fatwa, jurisprudential writings, and theological arguments by scholars, situating their views within the broader <em>maqā</em><em>ṣid</em> framework. Within this framework, al-Qaraḍāwī justifies rebellion against unjust rulers as both a moral duty and a religious obligation to uphold justice, framing it within the <em>maqā</em><em>ṣid</em> imperative of resisting tyranny. Conversely, al-Būṭī employs the same <em>maqā</em><em>ṣid</em> tools to prohibit rebellion, prioritising the avoidance of bloodshed and societal collapse over immediate political reform. The findings reveal that although both scholars engage <em>maqā</em><em>ṣid al-sharīʿah</em>, their divergent prioritisation leads al-Qaraḍāwī to emphasise justice and activism as central to preserving Islam’s dignity. At the same time, al-Būṭī underscores stability and unity as essential safeguards against greater chaos.</p> Muhammad Safwan Harun, Luqman Abdullah, Abdul Karim Ali, Muhammad Ikhlas Rosele, Saiful Islam Nor Mohd Zulkarnain, Syed Mohd Jeffri Syed Jaafar ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/10476 Tue, 16 Dec 2025 12:31:22 +0800 Re-Evaluating Contractual Relativity: Third-Party Effects in Islamic and Positive Legal Frameworks https://journal.uinsi.ac.id/index.php/mazahib/article/view/11151 <p>This study compares the principle of contractual relativity and its exceptions regarding third-party effects in Islamic jurisprudence and positive law. Employing a doctrinal-comparative methodology, it identifies key convergences and divergences in how both systems treat general successors, special successors, and creditors. The research finds that while both systems uphold the core principle, they develop distinct mechanisms for third-party protection, rooted in different foundational philosophies (Sharia vs. autonomy of will). A key novelty lies in the critical analysis revealing that classical juristic tools (like waqf, wasiyya) serve functions analogous to, but conceptually distinct from, positive law exceptions (like stipulation pour autrui). The study concludes that technological advancements necessitate contextual application of the principle, not its abandonment, and offers targeted recommendations for legal harmonization and judicial training to enhance transactional justice and stability.</p> Yassine Chami, Maya Khater ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/11151 Mon, 15 Dec 2025 14:20:23 +0800 From Ideological Flame to Rebellious Ashes: Analyzing the Emergence and Impact of Radical Ideology in the Arab World https://journal.uinsi.ac.id/index.php/mazahib/article/view/10881 <p>This study examines the historical and intellectual origins of radical thought in the Arab world and its evolution into organized armed movements. It investigates how ideas are selectively reinterpreted from one context to another: from Egyptian prisons where Takfir and Hijra were born to transnational jihadist organizations like Al-Qaeda and ISIS, to localized movements such as Hamas and Palestinian Islamic Jihad, synthesizing Qutbist categories with national liberation struggles under occupation. These results suggest that reducing radicalism to an issue of ideology is not feasible; instead, these legacies emanate from the interaction between doctrinal legacies and structural conditions, including authoritarian governance, foreign occupation, socio-economic marginalization, and the Arab state’s failure to manage diversity and uphold the rule of law. These conditions were so propitious that they facilitated both recruitment and legitimized radical discourse through framing violence as a religious duty and political necessity. By situating the emergence of radical thought within its historical context and examining its specific political and legal contexts, this research offers a more nuanced understanding of how universal ideological frameworks are established in diverse political and legal contexts. This study concludes that effective confrontation with radicalism must be an integrated approach, combining religious reform with the resolution of structural injustices that radical groups exploit in their mobilization efforts.</p> Issam Iyrot ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/10881 Mon, 15 Dec 2025 14:04:23 +0800 From Social Trust to Halal Industry Dynamic: The Synergy of Islamic Social Capital and Financial Capability in Small Enterprises Sectors https://journal.uinsi.ac.id/index.php/mazahib/article/view/11318 <p>This study aims to examine the determinants of performance in Halal micro, small, and medium enterprises (MSMEs) by positioning Islamic Social Capital (ISC) as the primary explanatory construct. To provide a more comprehensive framework, Islamic Financial Literacy (IFL) and Islamic Financial Inclusion (IFI) are integrated into the model to capture the knowledge and financial accessibility dimensions essential for Halal MSME development. A quantitative approach was employed, utilizing partial least squares structural equation modeling (PLS-SEM) on survey data from 242 Muslim-owned Halal MSMEs in Indonesia. The results reveal that ISC significantly enhances IFL, which in turn promotes IFI and ultimately strengthens MSME performance. These findings highlight the pivotal role of cohesive and ethically grounded social networks in facilitating financial literacy and access to Sharia-compliant financial services. The novelty of this study lies in integrating ISC with IFL and IFI within a single model, a relationship that has not been comprehensively explored in prior research. By bridging Islamic social capital with financial capability from an Islamic legal-ethical perspective, this study contributes new insights into how community-based mechanisms can drive the growth and resilience of Halal MSMEs.</p> Afdawaiza Afdawaiza, Rizaldi Yusfiarto, Galuh Tri Pambekti, Hisham Al Ghunaimi, Ahmad Febriyanto ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/11318 Mon, 15 Dec 2025 12:57:05 +0800 Arbitration and Alternative Dispute Resolution in Medical Disputes Within Sharia-Compliant Hospitals: The Role of Good Faith in Balancing Patient Justice and Professional Protection https://journal.uinsi.ac.id/index.php/mazahib/article/view/10308 <p>The expansion of Sharia-compliant hospitals in Indonesia requires a context-specific mechanism for resolving medical disputes. Law No. 17 of 2023 mandates Alternative Dispute Resolution (ADR), including arbitration, that aligns with Islamic legal principles—particularly good faith. This principle, rooted in sincerity, fairness, and respect, underpins Islamic jurisprudence and ensures ethical dispute resolution<em>. </em>This study proposes an ADR framework, specifically arbitration<em>, </em>for Sharia-compliant hospitals grounded in good-faith principles that safeguard patients’ rights while protecting healthcare professionals from unjust claims. Integrating values such as <em>niyyah (</em>sincere intent<em>)</em>, <em>ṣidq (</em>honesty<em>)</em>, <em>adl (</em>justice<em>)</em>, <em>huqūq (</em>respect for rights<em>)</em>, <em>amānah (</em>responsibility<em>)</em>, and avoidance of <em>ḍarar (</em>harm<em>)</em> fosters trust, fairness, and accountability, thereby sustaining an ethical healthcare environment responsive to both patient welfare and practitioner integrity.</p> Herliana Herliana, Meydora Cahya Nugrahenti ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/10308 Mon, 15 Dec 2025 12:56:18 +0800 Modernizing Zakat and Waqf Management in Indonesia: A Legal And Governance Perspective https://journal.uinsi.ac.id/index.php/mazahib/article/view/9419 <p>Zakat and waqf are vital tools for poverty alleviation in Islamic countries. However, their management often fails to keep pace with technological advancements, so legality and good governance cannot be seen directly by the muzakki. In Indonesia, the largest Muslim-majority country, the digitalization of zakat and waqf has emerged as a significant reform, supported by regulations to improve transparency, accountability, and efficiency. This study examines the integration of corporate governance principles in digital zakat and waqf management, focusing on the regulatory framework that governs these practices. Employing normative legal research, this study analyzes Indonesia’s Zakat Management Law (No. 23 of 2011) and the Waqf Law (No. 31 of 2004), alongside case studies of digital zakat and waqf platforms. The findings highlight that these regulations mandate technology to enhance monitoring, reporting, and fund distribution. Adopting corporate governance frameworks, including digital fundraising, real-time tracking, and performance audits, has substantially increased public trust and participation in zakat and waqf. Nevertheless, challenges remain, such as regulatory gaps in monitoring non-compliance and integrating private sector innovations. This research underscores the importance of strengthening regulatory oversight and adopting global best practices to optimize the socio-economic impact of zakat and waqf in Indonesia.</p> Muh. Nashirudin, Ramadhan Razali, Almira Keumala Ulfah ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/9419 Fri, 27 Jun 2025 11:23:23 +0800 Harmonisation Between DSN-MUI Fatwas and OJK Regulations: Towards an Innovative and Inclusive Sharia-Compliant Fintech Ecosystem in Indonesia https://journal.uinsi.ac.id/index.php/mazahib/article/view/10032 <p>Since 2018, Sharia FinTech in Indonesia has grown significantly through platform-based innovations combining Islamic contracts and digital technology. The development of this industry is influenced by ongoing efforts to harmonize DSN-MUI fatwas with OJK regulations, aiming to enhance Sharia compliance and legal certainty. Through DSN-MUI fatwas (2008–2021) and POJK regulations (2016, 2022), religious and state authorities have worked to enhance legal certainty and consumer protection in the Sharia-based digital finance sector. This study adopts a qualitative approach through literature-based document analysis to examine how DSN-MUI fatwas and OJK regulations contribute to developing the Sharia FinTech industry. The research findings indicate that while fatwas offer normative guidance for Sharia compliance, challenges persist in areas such as financial literacy, technological readiness, and regulatory oversight effectiveness. The findings suggest a need for clearer regulations, improved public education, and more effective use of technology to enhance the transparency and efficiency of Sharia financial services. Stronger collaboration between financial regulators and religious institutions can improve the capacity of Sharia FinTech to support financial inclusion and contribute to sustainable growth in the Islamic economy.</p> Suaidi Suaidi, Zainul Mun'im, Sriyati Dwi Astuti, Ivan Riyadi, Siti Khabibah, Nurul Huda ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/10032 Tue, 17 Jun 2025 09:33:43 +0800 Cash Waqf in the Halal Blue Economy Sector: A Comparative Study of Indonesia and Malaysia https://journal.uinsi.ac.id/index.php/mazahib/article/view/10035 <p>This study aims to investigate the potential and difficulties of using cash waqf-based sukuk in the growth of the halal industry in the maritime sectors of two nearby nations, Malaysia and Indonesia. Green and blue sukuk have been combined in both nations to aid in the government's endeavors to accomplish the Sustainable Development Goals (SDGs). The main topics of this study's comparative analysis of the policies and strategies in both nations are the implementation mechanisms of cash waqf in supporting blue economy projects and the opportunities and problems encountered. Direct stakeholder observations, interviews, and focus groups in Malaysia and Indonesia provided the research data. Although each nation has a unique method of implementation and regulation, the research findings demonstrate parallels in using cash waqf for sustainable economic growth. Although the integration of green sukuk into blue sukuk has not yet been optimally implemented due to political and theological factors, two Muslim nations with the largest populations and the largest maritime territories have also become pioneers in using cash waqf among Muslim nations worldwide.</p> Muhammad Ishom, Entol Zainal Muttaqin, Ika Atikah, Nasrun Mohamad Ghazali; Cucum Rohmawati ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/10035 Tue, 17 Jun 2025 08:35:56 +0800 Impact of Polygamy Practices in Urban Communities in Kramatjati, East Jakarta https://journal.uinsi.ac.id/index.php/mazahib/article/view/8978 <p>This study explores the dynamics of polygamous practices in the urban community of Kramatjati, East Jakarta, by assessing the impact of official permits and unofficial permits on family relationships and household harmony. The background of this issue discusses the influence of polygamy permits on family life in urban contexts, as well as the various challenges and conflicts that arise as a result of the practice. This article answers this question using an in-depth interview method with seven couples who practice polygamy, whether they have an official permit or not. The theories applied include family communication theory and conflict management. Research findings show that although official permits provide legitimacy, the success of polygamy practices in creating family harmony is highly dependent on internal management and the quality of communication between family members. Couples who have official permission but do not manage the relationship well experience significant tension and conflict, while well-managed couples show relatively stable harmony. In conclusion, formal permits are not enough to guarantee the welfare of the family; Effective management and open communication are the keys to achieving prosperity in the practice of polygamy. However, this does not mean that the researcher supports the practice of polygamy, but rather reflects the reality that occurs in the field.</p> Abdul Aziz ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/8978 Fri, 13 Jun 2025 10:12:34 +0800 Negotiating Islam, Democracy and Pluralism: Islamic Politics and the State in Post-Reform Indonesia https://journal.uinsi.ac.id/index.php/mazahib/article/view/10078 <p>The question of how democratic states navigate religious aspirations remains central in Muslim-majority societies. In Indonesia, this relationship has followed a nonlinear trajectory shaped by political alliances, institutional asymmetries, and ideological transformations. This article explores how successive governments—from Habibie to Joko Widodo—have managed the complex intersection of Islam, democracy, and pluralism. Using a qualitative comparative approach, it identifies shifts in state strategies toward Islamic political expression, ranging from symbolic inclusion to legal restriction and bureaucratic regulation. The concept of <em>contested accommodation</em> is proposed to explain how Islamic norms have been selectively engaged, redirected, or constrained through evolving institutional mechanisms. While some administrations prioritized inclusive pluralism, others aligned with conservative religious agendas. Populist religiosity, transnational influences, and media amplification further shaped the policy landscape. The findings suggest that Islamic political expression in Indonesia is neither fully absorbed nor rejected, but continually renegotiated. Pluralism, in this context, is sustained not through ideological consensus but through ongoing recalibration within democratic institutions.</p> Krismono Krismono, Supriyanto Abdi, Syahmirwan Syahmirwan ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/10078 Thu, 12 Jun 2025 10:46:06 +0800 Advancing Halal Creative Industry Exports: Strengthening Advocacy and Codification in HPPA Performance to Boost Indonesia's Economic Growth https://journal.uinsi.ac.id/index.php/mazahib/article/view/9593 <p>The growing global demand for halal products presents promising opportunities for economic development. However, there are still significant gaps in the standardization of the halal certification process, especially in terms of aligning with the provisions of Islamic law for international export purposes. The role of the Halal Product Process Assistants (HPPA) in establishing credible and Shariah-compliant export standards remains unexplored, posing challenges in integrating halal certification into the global supply chain. This research examines how HPPA can strategically contribute to developing a globally recognized halal certification system that is in line with Islamic law. It also aims to assess the role of Islamic law advocacy and technology in strengthening international halal standards. Using qualitative methods inspired by Spradley's ethnographic approach, this study engaged key informants- recognized experts and stakeholders- through focused, open-ended interviews. The study revealed that Islamic law-based halal certification significantly improves the marketability of halal products globally by fostering consumer confidence and regulatory alignment. HPPA's strategic engagement, legal advocacy, and technological innovation can drive creative economic growth and facilitate the integration of halal products into international markets.</p> M Fatchurrohman, Muhamad Takhim, Muhammad Ricza Irhamni ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/9593 Wed, 11 Jun 2025 11:50:42 +0800 Protection of Human Rights in the Framework of Global Judicial Reforms https://journal.uinsi.ac.id/index.php/mazahib/article/view/9403 <p>The purpose of the article is to analyse the relationship between judicial reforms and human rights protection, especially in the light of global and international changes. The article examines how judicial reforms carried out in different countries, aimed at improving the efficiency, accessibility, and fairness of the judicial process, affect the exercise and protection of fundamental human rights and freedoms. The authors examine the case studies of Colombia and Turkey in the context of their judicial reforms to understand whether reforms are always sufficient to ensure human rights. Based on the study, it is established that reforms alone are not enough. Sustained political will and international influence are also needed. It is established that the protection of human rights in the context of global judicial reforms is a relevant and significant topic that requires attention and improvement in the modern world. Protection of human rights through judicial reforms only meets the needs of modern society.</p> Oleg Gariaga, Olena Marchenko, Iryna Kuchynska, Viktoriia Rieznikova, Nino Patsuriia ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/9403 Tue, 10 Jun 2025 09:33:31 +0800 Islamic Legal Discourse and Gender Inclusivity: The Dynamics of Khunthā/Hijra and Transgender Identity in Bangladesh https://journal.uinsi.ac.id/index.php/mazahib/article/view/9584 <p>This paper critically explores the theological, legal, and sociopolitical distinction between traditional <em>khunthā</em> (intersex) and contemporary socially constructed transgender identities within the framework of Islamic jurisprudence, focusing on the Bangladeshi context. By engaging with classical and contemporary Islamic legal texts, religious interpretations, legal precedents, scholarly works, media representations, and public discourse, the study argues that the conflation of <em>khunthā</em> (often culturally aligned with <em>hijra</em>) and transgender identities in public narratives—particularly in education and media—has led to widespread confusion, societal backlash, and policy resistance. While <em>khunthā</em> has traditionally been recognized in Islam as part of divine creation (<em>a</em><em>ṣl al-khilqah</em>), transgender identity—defined as a divergence from one’s biological sex—is often perceived as altering God’s creation (<em>taghyīr al-khilqah</em>) and thus faces greater religious and social resistance. This paper also addresses concern about unverified gender identity claims, citing incidents where individuals falsely claimed <em>gender </em>status, resulting in misuse of institutional provisions and violations of women’s safety and privacy in gender-segregated spaces. The study suggests that future policy initiatives on gender inclusivity in Muslim-majority countries like Bangladesh should clearly distinguish between traditional legitimate gender and socially constructed gender identities in order to uphold religious and ethical values and prevent misuse in gender-segregated spaces.</p> Md. Mahdi Hasan, Zezen Zaenal Mutaqin ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 https://journal.uinsi.ac.id/index.php/mazahib/article/view/9584 Tue, 10 Jun 2025 09:29:10 +0800