Moral Ecosystem and Pesantren Sustainability: A Multi-Site Qualitative Study in Indonesia
Abstract
This study examines how the sustainability of Islamic boarding schools (pesantren) is maintained though moral practices and social relations beyond formal management systems. Using a qualitative multi-site case study across four Islamic boarding schools in Indonesia, data were collected through interviews, observations, and document analysis. The findings reveal that sustainability is shaped by moral ecosystem consisting of Kiai authority, pedagogy care, religious habituation, and parent trust. These elements interact dynamically to reproduce institutional stability and legitimacy.This study offers a novel conceptual framework as an moral ecosystem as an alternative to managerial approaches in understanding eduactional sustainability.
Keywords: Kiai authority, moral ecosystem, pesantren sustainability, religious habitus, social trust.
References
Acharya, A., & Sachdeva, N. (2025). Organizational Learning and Global Knowledge Management Strategies in HEIs: ‘Character’ Assumes the Role of an Intermediary Between the Two! In T. Chakraborty, T. M. Awan, M. Kamran, & M. Tripathi (Eds.), Organizational Knowledge Management: Strategies and Tools for Higher Education and Other Sectors (pp. 37–50). Apple Academic Press.
Adams, C. M., Forsyth, P. B., & Mitchell, R. M. (2009). The Formation of Parent-school Trust: A Multilevel Analysis. Educational Administration Quarterly, 45(1), 4–33. https://doi.org/10.1177/0013161X08327550
Aminudin, & Hasan. (2025). The Role of Teachers and Parents in Formation of Children’s Character in Schools: A Study in Southeast Sulawesi, Islamic Family Law Perspective. El-Usrah, 8(1), 97–117. https://doi.org/10.22373/6rza1y55
Anleu, S. R., & Mack, K. (2017). Lower Courts, Judicial Officers, and Legitimacy. In Palgrave Socio-Legal Studies (pp. 1–14). Palgrave Macmillan. https://doi.org/10.1057/978-1-137-52159-0_1
Azra, H. (2018). Islamic Education in Indonesia. In Handbook of Islamic Education (pp. 763–780). Springer, Cham. https://doi.org/10.1007/978-3-319-64683-1_32
Ball, S. J. (2003). The Teacher’s Soul and The Terrors of Performativity. Journal of Education Policy, 18(2), 215–228. https://doi.org/10.1080/0268093022000043065
Barrett, A., Kajamaa, A., & Johnston, J. (2020). How to … be Reflexive When Conducting Qualitative Research. Clinical Teacher, 17(1), 9–12. https://doi.org/10.1111/tct.13133
Bearman, M. (2019). Key Concepts in Qualitative Research Design. In D. Nestel, J. Hui, K. Kunkler, M. W. Scerbo, & A. W. Calhoun (Eds.), Healthcare Simulation Research: A Practical Guide (pp. 73–78). Springer Science+Business Media. https://doi.org/10.1007/978-3-030-26837-4_10
Berger, R. (2015). Now I see it, Now I don’t: Researcher’s Position and Reflexivity in Qualitative Research. Qualitative Research, 15(2), 219–234. https://doi.org/10.1177/1468794112468475
Biesta, G. (2015). What is Education For? On Good Education, Teacher Judgement, and Educational Professionalism. European Journal of Education, 50(1), 75–87. https://doi.org/10.1111/ejed.12109
Biesta, G. (2020). Risking Ourselves in Education: Qualification, Socialization, and Subjectification Revisited. Educational Theory, 70(1), 89–104. https://doi.org/10.1111/edth.12411
Bourdieu, P. (1986). Bourdieu The Forms of Capital. Greenwood Press. http://archive.org/details/bourdieu-the-forms-of-capital-1
Bowen, G. A. (2009). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
Braslavskiy, R. G. (2023). Anthony Giddens and Civilizational Analysis: Modernity Between Reflexivity and Culture. Zhurnal Issledovanii Sotsial’noi Politiki, 22(1), 147–174. https://doi.org/10.17323/1728-192x-2023-1-147-174
Braun, V., & Clarke, V. (2019). Reflecting on Reflexive Thematic Analysis. Qualitative Research in Sport, Exercise and Health, 11(4), 589–597. https://doi.org/10.1080/2159676X.2019.1628806
Braun, V., & Clarke, V. (2025). Reporting Guidelines for Qualitative Research: A Values-based Approach. Qualitative Research in Psychology, 22(2), 399–438. https://doi.org/10.1080/14780887.2024.2382244
Breuilly, J. (2011). Max Weber, charisma and nationalist leadership. Nations and Nationalism, 17(3), 477–499. https://doi.org/10.1111/j.1469-8129.2011.00487.x
Brill, F., Grayson, H., Kuhn, L., & O’donnell, S. (2018). What Impact Does Accountability Have On Curriculum, Standards and Engagement In Education? A Literature Review.
Brown, D. K. (2018). Max Weber and Organizational Theory. In A. Farazmand (Ed.), Global Encyclopedia of Public Administration, Public Policy, and Go.: With 294 Figures and 229 Tables (pp. 3949–3954). Springer International Publishing. https://doi.org/10.1007/978-3-319-20928-9_61
Bruinessen, M. (1990). Kitab Kuning; Books in Arabic Script Used in The Pesantren Milieu. https://doi.org/10.1163/22134379-90003218
Bryk, A. S., & Schneider, B. (2003). Trust in Schools: A Core Resource for School Reform. Educational Leadership, 60(6), 40–44.
Chen, M.-K., & Shih, Y.-H. (2025). The Implications of Nel Noddings’ ethics of Care for Fostering Teacher-Student Relationships in Higher Education. Frontiers in Education, 10. https://doi.org/10.3389/feduc.2025.1602786
Conger, J. A. (1993). Max Weber’s Conceptualization of Charismatic Authority: Its Influence on Organizational Research. The Leadership Quarterly, 4(3), 277–288. https://doi.org/10.1016/1048-9843(93)90035-R
Creswell, J. W., & Creswell, J. D. (2022). Research Design. SAGE Publications, Inc. https://us.sagepub.com/en-us/nam/research-design/book270550
Creswell, J. W., & Poth, C. N. (2017). Qualitative Inquiry and Research Design: Choosing Among Five Approaches. SAGE Publications.
Dakir, & Umiarso. (2022). Kiai Leadership in the Transformation of Pesantren’s Educational Systems: Perspective Analysis of Transcendental Structuralism in East Java. Educational Sciences: Theory and Practice, 22(1), 185–198. https://doi.org/10.12738/jestp.2022.1.0015
de Vries, K. (2020). Case Study Methodology. In K. Aranda (Ed.), Critical Qualitative Health Research: Exploring Philosophies, Politics and Practices (pp. 41–52). Taylor and Francis. https://doi.org/10.4324/9780429432774-2
Decherf, J.-B. (2011). Sociology of The Extraordinary. A History of The Concept of Charisma. Revue d’Histoire des Sciences Humaines, 23(2), 203–229. https://doi.org/10.3917/rhsh.023.0203
Denzin, N. K. (2012). Triangulation 2.0*. Journal of Mixed Methods Research, 6(2), 80–88. https://doi.org/10.1177/1558689812437186
Dhofier, Z. (2011). Tradisi Pesantren: Studi Pandangan Hidup Kyai dan Visinya Mengenai Masa Depan Indonesia. LP3ES.
Eloire, F. (2018). The Bourdieusian Conception of Social Capital: A Methodological Reflection and Application. Forum for Social Economics, 47(3–4), 322–341. https://doi.org/10.1080/07360932.2015.1028084
Fenizia, E., & Parrello, S. (2025). School Trust and Sense of Belonging: Restoring Bonds and Promoting Well-Being in Schools. International Journal of Environmental Research and Public Health, 22(4). https://doi.org/10.3390/ijerph22040498
Fullan, M. (2016). The New Meaning of Educational Change. Teachers College Press.
Geertz, C. (1976). The Religion of Java. University of Chicago Press.
Giddens, A. (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford University Press.
Hargreaves, A. (1998). The Emotional Practice of Teaching. Teaching and Teacher Education, 14(8), 835–854. https://doi.org/10.1016/S0742-051X(98)00025-0
Hargreaves, A., & O’Connor, M. T. (2018). Solidarity with Solidity: The Case for Collaborative Professionalism. Phi Delta Kappan, 100(1), 20–24. https://doi.org/10.1177/0031721718797116
Hefner, C.-M. (2022). Morality, religious authority, and the digital edge: Indonesian Muslim schoolgirls online. American Ethnologist, 49(3), 359–373. https://doi.org/10.1111/amet.13088
Hefner, C.-M. (2023). Moral Custodianship Between Friends Girlhood, Class, and Islamic Education in Indonesia. HAU: Journal of Ethnographic Theory, 13(3), 557–572. https://doi.org/10.1086/727777
Holder, M. D., Coleman, B., & Wallace, J. M. (2010). Spirituality, Religiousness, and Happiness in Children Aged 8-12 Years. Journal of Happiness Studies, 11(2), 131–150. Scopus. https://doi.org/10.1007/s10902-008-9126-1
Inayatussahara, N. A., & Hasan, N. (2023). BETWEEN HALLYU AND THE QUR’AN: Everyday Life of Female Santri in Yogyakarta. Ulumuna, 27(2), 501–528. https://doi.org/10.20414/ujis.v27i2.736
Ismail, Parinduri, M. A., & Ibarra, F. P. (2025). Strengthening The Ideology of Islamic Religious Education in The Era of Technological Disruption. Jurnal Ilmiah Ilmu Terapan Universitas Jambi, 9(2), 465–473. https://doi.org/10.22437/jiituj.v9i2.41841
Khamida, K., Yusuf, A., Fitryasari, R., Rohmawati, R., Hasina, S. N., & Azza, A. (2021). The Effectiveness of Santri’s Life Style Management on Santri’s Coping Mechanisms. Open Access Macedonian Journal of Medical Sciences, 9, 1586–1589. https://doi.org/10.3889/oamjms.2021.7868
Knott, E., Rao, A. H., Summers, K., & Teeger, C. (2022). Interviews in The Social Sciences. Nature Reviews Methods Primers, 2(1). https://doi.org/10.1038/s43586-022-00150-6
Kornberger, M., & Leixnering, S. (2025). Moral Learning in Organizations: An Integrative Framework for Organizational Ethics. Journal of Business Ethics, 201(2), 253–264. https://doi.org/10.1007/s10551-025-05984-0
Kvale, S., & Brinkmann, S. (2009). InterViews: Learning the Craft of Qualitative Research Interviewing. SAGE.
Lukens-Bull, R. (2010). Madrasa by Any Other Name: Pondok, Pesantren, and Islamic Schools in Indonesia and Larger Southeast Asian Region. Journal of Indonesian Islam, 4(1), 1–21. https://doi.org/10.15642/JIIS.2010.4.1.1-21
Marginson, S. (2008). Global Field and Global Imagining: Bourdieu and Worldwide Higher Education. British Journal of Sociology of Education, 29(3), 303–315. https://doi.org/10.1080/01425690801966386
Marginson, S. (2014). Higher Education and Public Good: A Global Study. In G. Goastellec & F. Picard (Eds.), Higher Education in Societies (pp. 51–71). SensePublishers. https://doi.org/10.1007/978-94-6209-746-9_5
Meyer, K. (2016). Why Should We Demand Equality of Educational Opportunity? Theory and Research in Education, 14(3), 333–347. https://doi.org/10.1177/1477878516676709
Miles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative Data Analysis. SAGE.
Mufrihah, A., Yudha, E. S., Supriatna, M., Ahman, A., & Nurihsan, J. (2025). Rasch Model Analysis of Santri Reverence Morals Scale. Islamic Guidance and Counseling Journal, 8(1). https://doi.org/10.25217/0020258548700
Naaman, E. (2017). Nurture Over Nature: Habitus from al-Fārābī through Ibn Khaldūn to ’Abduh. Journal of the American Oriental Society, 137(1), 1–24. https://doi.org/10.7817/jameroriesoci.137.1.0001
Nilan, P. (2009). The ‘Spirit of Education’ in Indonesian Pesantren. British Journal of Sociology of Education, 30(2), 219–232. https://doi.org/10.1080/01425690802700321
Noddings, N. (2012). The Caring Relation in Teaching. Oxford Review of Education, 38(6), 771–781. https://doi.org/10.1080/03054985.2012.745047
Nurhayati, S., Taufikin, T., Judijanto, L., & Musa, S. (2025). Towards Effective Artificial Intelligence-Driven Learning in Indonesian Child Education: Understanding Parental Readiness, Challenges, and Policy Implications. Educational Process: International Journal. https://www.edupij.com/index/arsiv/76/526/towards-effective-artificial-intelligence-driven-learning-in-indonesian-child-education-understanding-parental-readiness-challenges-and-policy-implications
Olmos-Vega, F. M., Stalmeijer, R. E., Varpio, L., & Kahlke, R. (2023). A Practical Guide to Reflexivity in Qualitative Research: AMEE Guide No. 149. Medical Teacher, 45(3), 241–251. https://doi.org/10.1080/0142159X.2022.2057287
Ordofa, B., & Asgedom, A. (2022). School Accountability and its Relationship with Learning Outcomes: A Systematic Literature Review. Social Sciences & Humanities Open, 6(1), 100358. https://doi.org/10.1016/j.ssaho.2022.100358
Patton, M. Q. (2014). Qualitative Research & Evaluation Methods: Integrating Theory and Practice. SAGE Publications.
Pohl, F. (2006). Islamic Education and Civil Society: Reflections on The Pesantren Tradition in Contemporary Indonesia. Comparative Education Review, 50(3), 389–409. https://doi.org/10.1086/503882
Priestley, M., Biesta, G., & Robinson, S. (2015). Teacher Agency: An Ecological Approach. Bloomsbury Publishing Plc.
Rizvi, F., & Lingard, B. (2009). Globalizing Education Policy. Routledge. https://doi.org/10.4324/9780203867396
Rofiqi, Zainiyati, H. S., Niam, K., Kusaeri, & Zuhri, A. M. (2026). Educational Leadership Transformation in Traditional Settings: Policy Adaptation and Distributed Authority in Indonesian Pesantren. Leadership and Policy in Schools. https://doi.org/10.1080/15700763.2025.2608041
Siouti, I., & Ruokonen-Engler, M. K. (2025). Emotions in the Qualitative Research Process: Introduction to the Special Issue. Forum Qualitative Sozialforschung, 26(1). https://doi.org/10.17169/fqs-26.1.4360
Strehlke, E., Bromme, R., & Kärtner, J. (2023). From Trust in Source to Trust in Content: How Parents’ Evaluation of Trustworthiness Shifts After First Impressions of an Evidence-Based Parenting Advice App. Journal of Technology in Human Services, 41(4), 322–347. https://doi.org/10.1080/15228835.2023.2261989
Tanti, Anwar, K., Jamaluddin, Saleh, A. S., Yusup, D. K., & Jahanifar, M. (2025). Faith Meets Technology: Navigating Student Satisfaction in Indonesia’s Islamic Higher Education Online Learning. Jurnal Ilmiah Ilmu Terapan Universitas Jambi, 9(2), 695–708. https://doi.org/10.22437/jiituj.v9i2.41513
Taufikin, T. (2021). Pesantren as the Three Centers of Education Perspective of Ki Hadjar Dewantara. Dinamika Ilmu, 21(1), 101–119. https://doi.org/10.21093/di.v21i1.3149
Taufikin, T., Nurhayati, S., & Adeoye, M. A. (2026). Dwi Tunggal Pedagogy in Children’s Pesantren: Integrating Teacher–Parent Roles in Relational Islamic Education. Al-Insyiroh: Jurnal Studi Keislaman, 12(1), 55–68. https://doi.org/10.35309/alinsyiroh.v12i1.647
Taufikin, T., Nurhayati, S., & Harun, M. (2025). Reimagining Classroom Equality: An Academic Inquiry into Surah Al-Fatihah’s Core Values for Inclusivity in Education. Dinamika Ilmu, 25(1), 23–44. https://doi.org/10.21093/di.v25i1.10008
Temircan, Z. (2023). Aspects and Consequences of Trust and Distrust in The Educational Relationship: Conclusions from Empirical Studies. In R. V. Nata (Ed.), Progress in Education (Vol. 74, pp. 135–146). Nova Science Publishers, Inc.
Torres-Olave, B. (2021). Pedagogy of Hope: Reliving Pedagogy of The Oppressed: by Paulo Freire. Educational Review, 73(1), 128–128. https://doi.org/10.1080/00131911.2020.1766207
Tyler, T. R. (2006). Psychological Perspectives on Legitimacy and Legitimation. Annual Review of Psychology, 57, 375–400. https://doi.org/10.1146/annurev.psych.57.102904.190038
Vaughan, J., Anderson, J., & McClenaghan, P. (2026). Time Persistent Trust: What is it and Why is it Important to School Change Leadership? Australian Educational Researcher, 53(1). https://doi.org/10.1007/s13384-025-00932-3
Walsh, K. (2020). Participant Observation. In A. Kobayashi (Ed.), International Encyclopedia of Human Geography (Second Edition) (pp. 39–42). Elsevier. https://doi.org/10.1016/B978-0-08-102295-5.10205-7
Yin, R. K. (2014). Case Study Research. SAGE Publications.

