Analisis tentang Studi Komparatif antara Hukum Kewarisan Islam dan Hukum Kewarisan Adat

Akhmad Haries

doi:10.21093/fj.v6i2.169

Akhmad Haries STAIN Samarinda

DOI: https://doi.org/10.21093/fj.v6i2.169

Keywords: legacy, Islam, custom

Abstract

The conflicts of legacy claim are always found in the society. The causes of this problem are the weakness awareness of the people about how to distribute a fair legacy and the juridical problems related to the hereditary law implemented in Indonesia. Hereditary laws, widely applied in Indonesia, are Islamic hereditary law and traditional custom hereditary law. These two configurations of the law, certainly, will have more advance problematical consequences. The heirs should choose the two juridical options. These two options have similirities and differences fundamentally about the definitions of the legacy, the base of the legacy, the system of the legacy, the rank of the heirs, and the amount of the legacy.

References

Abdurrahman, M. Toha, Pembahasan Waris dan Wasiat Menurut Hukum Islam, Yogyakarta: t.p., 1976.
Anshori, Abdul Ghofur, Hukum Kewarisan Islam di Indonesia Eksistensi dan Adaptabilitas, Yogyakarta: EKONISIA, 2005.
Basyir, Ahmad Azhar, Hukum Waris Islam, Yogyakarta: UII Press, 2001.
Departemen Agama RI, Kompilasi Hukum Islam di Indonesia, Jakarta: Direktorat Jenderal Pembinaan Kelembagaan Agama Islam, 2002.
Fatchur Rahman, Ilmu Waris, Bandung: Al-Maarif, 1994.
Hadikusuma, Hilman, Hukum Waris Adat, Bandung: Alumni, 1983.
Hazairin, Hukum Kewarisan Bilateral Menurut Al-Qur’an dan Hadis, Jakarta: Tintamas, 1982.
Moleong, Lexy J., Metode Penelitian Kualitatif, Bandung: Remaja Rosdakarya, 2001.
Muslehuddin, Filsafat Hukum Islam dan Pemikiran Orientalis; Studi Perbandingan Sistem Hukum Islam, terj. Yudian Wahyudi Asmin, Yogyakarta: Tiara Wacana, 1991.
M. Zein, Satria Effendi, Problematika Hukum Keluarga Islam Kontemporer Analisis Yurisprudensi dengan Pendekatan Ushuliyah, Jakarta: Prenada Media, 2004.
Ramulya, Idris, Hukum Kewarisan Islam (Study Kasus, Perbandingan Ajaran Syafi’i (Patrilineal), Hazairin (Bilateral), dan Praktek di Pengadilan Agama, Jakarta: Ind-Hillco, 1984.
Sajuti Talib, Hukum Kewarisan Islam di Indonesia, Cet. 8; Jakarta: Sinar Grafika, 2004.
Setiady, Tolib, Intisari Hukum Adat Indonesia (Dalam Kajian Kepustakaan), Bandung: Alfabeta, 2009.
Ash-Shiddieqy, Hasbi, Fiqh Mawaris, Semarang: Pustaka Rizki Putra, 2001.
Soepomo, Bab-Bab Tentang Hukum Adat, Jakarta: Pradnya Paramita, 1984), hal. 81.
Sudiyat, Imam, Hukum Adat Sketsa Asas, Yogyakarta: Liberty, 1981.
Syarifuddin, Amir, Hukum Kewarisan Islam, Jakarta: Prenada Media, 2004.
Umam, Dian Khairul, Fiqih Mawaris untuk IAIN, STAIN, PTAIS, Bandung: Pustaka Setia, 1999.
Wignjodipoero, Soerojo, Pengantar dan Asas-Asas Hukum Adat, Jakarta: PT Toko Gunung Agung, 1995.
Zahrah, Muhammad Abu>, Al-Tirkah Wa al-Mawa>ris|, Kairo: Da>r al-Fikr al-‘Arabi>, 1963.
Zainuddin, Pelaksanaan Hukum Waris di Indonesia, Jakarta: Sinar Grafika, 2008.