Spiritual Communication of Selakaran Among Sasak Muslim Community During The Covid-19 Pandemic

  • Muhammad Syaoki Universitas Islam Negeri Mataram
Keywords: Selakaran, Ritual Communication, Sasak, Pandemic.

Abstract

The COVID-19 pandemic has introduced unparalleled challenges to individuals worldwide, resulting in substantial alterations in lifestyles. These alterations encompass the adoption of health protocols, such as social distancing and frequent handwashing. Nevertheless, it is noteworthy that certain Sasak Muslim communities have opted for a distinctive approach in confronting the pandemic. Their chosen strategy revolves around the performance of rituals. These rituals, executed collectively, are perceived by the Sasak Muslim community as a means to counteract the global COVID-19 pandemic. To comprehensively explore the significance of these rituals within the Sasak Muslim community's response to the COVID-19 pandemic, this qualitative research employs an ethnographic approach. The overarching goal is to gain insight into how these rituals are construed and employed by the community. The study's findings unveil that the Sasak Muslim community perceives the pandemic as a typical ailment, one that can be alleviated through a deepened connection with Allah. One of the primary methods through which this closeness is sought is an increased engagement in dhikr, which involves the remembrance of Allah, and prayers performed within the framework of specific rituals such as Selakaran.

References

Badan Pusat Statistik Provinsi Nusa Tenggara Barat 2020.

Badj, S. G., Manafe, Y. D., Hana, F. T., Studi, P., Komunikasi, I., Cendana-kupang, U. N., Barat, K. M., & Oba, L. (n.d.). Komunikasi Ritual Fua Ton Pada Suku Leosikun.

Carey, James W. 1992. Communication as Culture: Essays on Media and Society. Newyork: Routledge.

Creswell, J. (2010). Research Design : Pendekatan Kualitatif, Kuantitatif, dan Mixed. Yogyakarta : PT Pustaka Pelajar.

Fahrurrozi (2018) Tuan guru and social change in Lombok, Indonesia, Indonesia and the Malay World, 46:135, 117-134, DOI: 10.1080/13639811.2018.1452487

Gunawan, Wirman Hardi. 2017. Analisis Bentuk, Makna, dan Fungsi Teks Terjemahan Syair Selakaran dalam Tradisi Ngurisang pada Acara Lebaran Topat di Makam Keramat Batulayar. Disertasi Universitas Mataram.

Handayani, S. (2018). Agriculture And Ritual: Pola Komunikasi Ritual Slametan Musim Tanam Padi Di Ngemplak, Sambikerep, Surabaya. J-IKA, 5(1), 40-50.

Kari Telle (2009) Spirited Places and Ritual Dynamics among Sasak Muslims on Lombok, Anthropological Forum, 19:3, 289-306, DOI: 10.1080/00664670903278411

Kuswarno, E. (2008). Etnografi Komunikasi Suatu Pengantar dan Contoh Penelitiannya. Bandung : Widya Padjajaran.

Maria Platt (2012) ‘It's Already Gone Too Far’: Women and the Transition into Marriage in Lombok, Indonesia, The Asia Pacific Journal of Anthropology, 13:1, 76-90, DOI: 10.1080/14442213.2011.636063

Moh Yasir Alimi (2014) Islam as Drama: Wedding Rites and the Theatricality of Islam in South Sulawesi, The Asia Pacific Journal of Anthropology, 15:3, 265-285, DOI: 10.1080/14442213.2014.915875

Muhammad Adlin Sila (2020) Revisiting Nu-Muhammadiyah in Indonesia, Indonesia and the Malay World, 48:142, 304-322, DOI: 10.1080/13639811.2020.1823150

Mulyana, Deddy. Cultures and Communication. Rosda, 2012.

Satria, A. (2015). Pengantar Sosiologi Masyarakat Pesisir. Yayasan Pustaka Obor Indonesia.

Syam, A. R., Salenda, K., & Haddade, W. (2016). Tradisi Barzanji dalam Persepsi Masyarakat Kabupaten Bone. Jurnal Diskursus Islam, 4(2), 248-257.

Published
2022-12-30
Section
Articles