The Making of Islamic Education in Lombok-Indonesia: Genealogy, Transformations, and Ideology
Abstract
This study aims to investigate the role of Tuan Guru in the making of Islamic Education through genealogical analysis, transformation, and ideology of Islamic education from the beginning to the modern era in Lombok. This study uses qualitative case studies to explore the topic and uses purposive sampling to select three Islamic educational institutions as objects in Lombok. Data was collected through a combination of observation, in-depth interviews, and reviews of relevant literature. The study identifies three findings: first, the establishment of Islamic education in Lombok in line with the Islamization process in the 17th-18th centuries. The early form of Islamic education in Lombok is Santren; a nonformal institutions with tarekat curricula. Second, along with the strengthening of the modern educational of the Dutch East Indies, the madrasa system emerged by the role of Middle Eastern alumni the so-called Tuan Guru. Tuan Guru built madrasa as center of Islamic learning and struggle against Colonial. Third, in post authoritarianism of New Order, Islamic boarding schools developed with various ideologies and transformation, such as traditional Pondok Pesantren managed by Aswaja circles (NW and NU), integrated modern-Islamic (Sekolah Islam Terpadu) managed by modernists and Salafi-Wahhabi groups.
References
Ariadi, Lalu Muhammad. ‘Naskah-Naskah Fikih Dan Praktek Keberislaman Masyarakat Adat Di Lombok’. Jurnal Fuaduna : Jurnal Kajian Keagamaan Dan Kemasyarakatan 4, no. 1 (2020). https://doi.org/10.30983/fuaduna.v4i1.3242.
Arifianto, Alexander R. ‘From Ideological to Political Sectarianism: Nahdlatul Ulama, Muhammadiyah, and the State in Indonesia’. Religion, State and Society 49, no. 2 (2021). https://doi.org/10.1080/09637494.2021.1902247.
Aristiyanto, Roma. ‘Sejarah Pertumbuhan Dan Perkembangan Madrasah Di Indonesia Pada Era Modern’. Jurnal Ilmu Manajemen Dan Pendidikan (JIMPIAN) 3, no. 2 (2023). https://doi.org/10.30872/jimpian.v3i2.2605.
Azra, Azyumardi. ‘The Patani “Ulamâ”: Global and Regional Networks’. In The Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani, 2013.
Bistara, Raha. ‘JEJARING ULAMA NUSANTARA DENGAN TIMUR TENGAH ABAD XVII DAN XVIII (Studi Pemikiran Azyumardi Azra)’. Al-Munqidz : Jurnal Kajian Keislaman 8, no. 3 (2020). https://doi.org/10.52802/amk.v8i3.263.
Bruinessen, Martin. ‘New Perspectives on Southeast Asian Islam?’ Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 4 (2013). https://doi.org/10.1163/22134379-90003318.
Bruinessen, Martin van. ‘Traditionalist and Islamist Pesantrens in Contemporary Indonesia’. In The Madrasa in Asia, 2021. https://doi.org/10.1017/9789048501380.009.
Creswell, W John, and J David Creswell. Research Design: Qualitative, Quantitative Adn Mixed Methods Approaches. Journal of Chemical Information and Modeling. Vol. 53, 2018.
Dhofier, Z. Tradisi Pesantren (Studi Pandangan Hidup Kyai Dan Visinya Mengenai Masa Depan Indonesia). Jakarta: LP3ES, 2011.
Effendi, Rahmat. ‘Studi Islam Indonesia: Pendidikan Islam Modern (Kajian Historis Perspektif Karel A Steenbrink)’. Alhamra: Jurnal Studi Islam 2, no. 1 (2021).
Egon G. Guba, "The Context of Emerging Paradigm Research," in Organizational Theory and Research: A Paradigm Revolution, 1985;
Egon G. Guba and Yvonna S. Lincoln, "Epistemological and Methodological Bases of Naturalistic Research," Communication & Educational Technology 30, no. 4 (1982), https://doi.org/10.1007/BF02765185.
Fahrurrozi. ‘Tuan Guru and Social Change in Lombok, Indonesia’. Indonesia and the Malay World 46, no. 135 (2018). https://doi.org/10.1080/13639811.2018.1452487.
Fahrurrozi, Fahrurrozi. ‘Budaya Pesantren Di Pulau Seribu Masjid, Lombok’. KARSA: Jurnal Sosial Dan Budaya Keislaman 23, no. 2 (2016): 325. https://doi.org/10.19105/karsa.v23i2.730.
———. ‘RITUAL HAJI MASYARAKAT SASAK LOMBOK: RANAH SOSIOLOGIS-ANTROPOLOGIS’. IBDA` : Jurnal Kajian Islam Dan Budaya 13, no. 2 (2015). https://doi.org/10.24090/ibda.v13i2.661.
Fogg, Kevin W. ‘Making an Indonesian National Hero for Lombok: The Shifting Category of Pahlawan Nasional’. Indonesia and the Malay World 47, no. 137 (2019). https://doi.org/10.1080/13639811.2019.1560710.
Hamdi, Saipul. ‘POLITIK ISLAH: RE-NEGOSIASI ISLAH, KONFLIK, DAN KEKUASAAN DALAM NAHDLATUL WATHAN DI LOMBOK TIMUR’. Jurnal Kawistara 5, no. 3 (2011). https://doi.org/10.22146/kawistara.3902.
Harmi, Hendra. ‘Model Pembelajaran Pendidikan Agama Islam Berbasis Moderasi Beragama’. JRTI (Jurnal Riset Tindakan Indonesia) 7, no. 2 (2022). https://doi.org/10.29210/30031757000.
Hasan, Noorhaidi. ‘Salafism in Indonesia: Transnational Islam, Violent Activism, and Cultural Resistance’. In Routledge Handbook of Contemporary Indonesia, 2018. https://doi.org/10.4324/9781315628837.
Hidayatullah, Ach. Taufik, Mahall Jalaludin, and Ainul Yaqin Ahmad. ‘Sejarah Lembaga Pendidikan Islam ( Madrasah ) Dan’. Jurnal Mahasiswa 4, no. 3 (2022).
Irfan, Muh. ‘Gaya Komunikasi Dan Retorika Dakwah TGKH. Muhammad Zainul Majdi Dalam Pengajian Hultah NWDI KE-70-80 Di Pancor, Lombok Timur’. Bahasa: Jurnal Keilmuan Pendidikan Bahasa Dan Sastra Indonesia 1, no. 3 (2019). https://doi.org/10.26499/bahasa.v1i3.9.
Jahroni, Jajang. ‘Saudi Arabia Charity and the Institutionalization of Indonesian Salafism’. Al-Jami’ah 58, no. 1 (2020). https://doi.org/10.14421/ajis.2020.581.35-62.
Jamaluddin, Jamaluddin. ‘ABDUL GAFUR: KETERLIBATAN ULAMA SASAK DALAM JARINGAN ULAMA (1754-1904)’. Al-Qalam 22, no. 1 (2016). https://doi.org/10.31969/alq.v22i1.307.
———. ‘Islam Sasak: Sejarah Sosial Keagamaan Di Lombok (Abad XVI-XIX)’. JURNAL INDO-ISLAMIKA 1, no. 1 (2011). https://doi.org/10.15408/idi.v1i1.1487.
Jamaluddin, Jamaluddin, and Siti Nurul Khaerani. ‘Islamisasi Masyarakat Sasak Dalam Jalur Perdagangan Internasional: Telaah Arkeologis Dan Manuskrip’. Jurnal Lektur Keagamaan 18, no. 1 (2020). https://doi.org/10.31291/jlk.v18i1.577.
Jessica Drakett, "Christine Hine, The Internet: Understanding Qualitative Research," Qualitative Research in Psychology 12, no. 3 (2015), https://doi.org/10.1080/14780887.2015.1008912.
Khaidir, Yusran. Peranan Tuan Guru Kyai Haji Muhammad Zainuddin Abdul Madjid Dalam Pengembangan Pendidikan Islam Di Nahdlatul Wathan Jakarta. UIN Syarif Hidayatullah. Vol. 1, 2012.
Khan, Sabith. ‘What Is a Madrasa? By Ebrahim Moosa’. Journal of Muslim Philanthropy and Civil Society 3, no. 1 (2019). https://doi.org/10.2979/muslphilcivisoc.3.1.06.
Kingsley, Jeremy J. ‘Redrawing Lines of Religious Authority in Lombok, Indonesia’. Asian Journal of Social Science 42, no. 5 (2014). https://doi.org/10.1163/15685314-04205010.
Kirom, Abdul, and Imroatul Imamiyah. ‘Pendidikan Madrasah Di Indonesia Dalam Potret Waktu: Studi Atas Sejarah Perkembangan Madrasah Di Indonesia’. Maharot : Journal of Islamic Education 5, no. 2 (2021). https://doi.org/10.28944/maharot.v5i2.435.
Makdisi, George. ‘Madrasa and University in the Middle Ages’. Studia Islamica, no. 32 (1970). https://doi.org/10.2307/1595223.
———. The Rise of Colleges. The Rise of Colleges, 1984. https://doi.org/10.1515/9781474470643.
Mary Anne Pitman, "Qualitative Research Design: An Interactive Approach: Qualitative Research Design: An Interactive Approach.," Antropologi
Merriam, B Tisdell, E. Qualitative Research A Guide to Design and Implementation. The Jossey-Bass Higher and Adult Education Series. Vol. 112, 2016.
Miles, Matthew B. dkk. Qualitative data analysis: method source book. Third edition. (A Thousand Oaks: Sage Publications, 2014), 31-33
Mortel, Richard T. ‘Madrasas in Mecca during the Medieval Period: A Descriptive Study Based on Literary Sources’. Bulletin of the School of Oriental and African Studies 60, no. 2 (1997). https://doi.org/10.1017/s0041977x00036387.
Muharir, Muharir. ‘KONSTESTASI PENDIDIKAN ISLAM DI LOMBOK: NAHDLATUL WATHAN VIS A VIS SALAFI-WAHHABI’. Jurnal al Muta’aliyah: Pendidikan Guru Madrasah Ibtidaiyah 2, no. 1 (2022). https://doi.org/10.51700/almutaliyah.v2i1.309.
Muharrir. ‘Resiliensi Pendidikan Salafi Di Lombok Pasca Orde Baru’. Mataram, 2022.
N, Abd Muid, and Rizka Arfeinia. ‘KEBIJAKAN PEMERINTAH TERHADAP PENDIDIKAN ISLAM’. Andragogi: Jurnal Pendidikan Islam Dan Manajemen Pendidikan Islam 2, no. 2 (2020). https://doi.org/10.36671/andragogi.v2i2.105.
Nahdi, Khirjan. ‘Dinamika Pesantren Nahdlatul Wathan Dalam Perspektif Pendidikan, Sosial, Dan Modal’. ISLAMICA: Jurnal Studi Keislaman 7, no. 2 (2014). https://doi.org/10.15642/islamica.2013.7.2.381-405.
———. ‘Makna Pendidikan Nahdlatul Wathan : Telaah Interpretatif Visi Kebangsaan Dan Religius : Refleksi Pemikiran Dan Perjuangan Kyai Hamzanwadi 1904-1997’. Jurnal Educatio 4, no. 2 (2009).
Nasril. ‘Modernisasi Pendidikan Islam Awal Abad XX Kasus Sumatera Barat’. Pendidikan Islam 1, no. 2 (2017).
‘Noorhaidi Hasan Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post-New Order Indonesia Ithaca, New York: Cornell Southeast Asia Program Publications. 2006, 266p.’ Southeast Asia: History and Culture 2008, no. 37 (2008). https://doi.org/10.5512/sea.2008.37_171.
Patton, M. Q. Qualitative Research & Evaluation Methods (3rd edition). California: Sage Publishing, 2002.
Pitman, Mary Anne. ‘Qualitative Research Design: An Interactive Approach:Qualitative Research Design: An Interactive Approach.’ Anthropology
Poljarevic, Emin. ‘Global Salafism’. American Journal of Islam and Society 31, no. 3 (2014). https://doi.org/10.35632/ajis.v31i3.1059.
Purnomo, Purnomo, and Putri Irma Solikhah. ‘Konsep Dasar Pendidikan Islam Inklusif : Studi Tentang Inklusivitas Islam Sebagai Pijakan Pengembangan Pendidikan Islam Inklusif’. J-PAI: Jurnal Pendidikan Agama Islam 7, no. 2 (2021). https://doi.org/10.18860/jpai.v7i2.13286.
Purwanto, Anim. ‘Pengembangan Kurikulum Jaringan Sekolah Islam Terpadu (JSIT) Di Sekolah Dasar Islam Terpadu’. Jurnal Basicedu 6, no. 1 (2021). https://doi.org/10.31004/basicedu.v6i1.1928.
Quddus, Abdul, and Lalu Muhammad Ariadi. ‘Gerakan Tarekat Dan Pertumbuhan Budaya Berfilosofi Di Lombok’. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam 5, no. 2 (2016). https://doi.org/10.15642/teosofi.2015.5.2.321-345.
Robert E. Stake, Case Studies in Denzin & Lincoln, Qulaitatif Research Handbook (trj), Yogyakarta: Pustka Siswa, 2009), 307
Robinson, O.C. Sampling in Interview-Based Qualitative Research: A Theoretical and Practical Guide. Qualitative Research in Psychology, 11(1), 2014: 25-41.
Rofhani, Rofhani. ‘Melacak Gerakan Radikal Islam Dari Wahabisme Ke Global Salafisme’. Religió: Jurnal Studi Agama-Agama 5, no. 1 (2015). https://doi.org/10.15642/religio.v5i1.589.
Roihan Daulay, Muhammad. ‘Sejarah Madrasah Di Indonesia (Pendekatan Sejarah Dan Perkembangannya)’. Forum Paedagogik 13, no. 1 (2021).
Rosida, Kholifatur Rosida, Rimanda Maulivina Maulivina, and Siti Hajar Mab’ruro. ‘Interpretasi Konsep Pluralisme Pendidikan Islam Perspektif Nurcholish Madjid’. JURNAL PENELITIAN KEISLAMAN 17, no. 1 (2021). https://doi.org/10.20414/jpk.v17i1.2964.
Saharudin. ‘The Symbols and Myths of Rice in Sasak’s Culture: A Portrait of Hybrid Islam in Lombok1’. Al-Jami’ah 57, no. 2 (2019). https://doi.org/10.14421/ajis.2019.572.425-458.
Samsudin, Mohamad, and Rifda Haniefa. ‘SEJARAH DAN PERKEMBANGAN MADRASAH DI INDONESIA’. Turats 15, no. 1 (2022). https://doi.org/10.33558/turats.v15i1.4541.
Sanni, Amidu Olalekan. ‘Global Salafīsm: Islam’s New Religious Movement’. Journal of Muslim Minority Affairs 32, no. 2 (2012). https://doi.org/10.1080/13602004.2011.630867.
Saparudin, Saparudin. ‘GERAKAN KEAGAMAAN DAN PETA AFILIASI IDEOLOGIS PENDIDIKAN ISLAM DI LOMBOK’. MIQOT: Jurnal Ilmu-Ilmu Keislaman 42, no. 1 (2018). https://doi.org/10.30821/miqot.v42i1.506.
Sobirin, Mad, Andi Warisno, Afif Ansori, An An Andari, and Syahfriadi Syahfriadi. ‘Sejarah Kebangkitan Dan Perkembangan Madrasah Di Indonesia’. Scaffolding: Jurnal Pendidikan Islam Dan Multikulturalisme 4, no. 3 (2023). https://doi.org/10.37680/scaffolding.v4i3.1989.
Supani, Supani. ‘Sejarah Perkembangan Madrasah Di Indonesia’. INSANIA : Jurnal Pemikiran Alternatif Kependidikan 14, no. 3 (1970). https://doi.org/10.24090/insania.v14i3.376.
Suparman. ‘GERAKAN PENDIDIKAN ISLAM KONTEMPORER ORGANISASI NAHDLATUL WATHAN: KONSEP DAN PRAKSIS’. An-Nahdlah: Jurnal Pendidikan Islam 1, no. 2 (2021). https://doi.org/10.51806/an-nahdlah.v1i2.17.
Suprapto. ‘Religious Leaders and Peace Building: The Roles of Tuan Guru and Pedanda in Conflict Resolution in Lombok - Indonesia’. Al-Jami’ah 53, no. 1 (2015): 225–50. https://doi.org/10.14421/ajis.2015.531.225-250.
Ubaidillah. ‘Global Salafism Dan Pengaruhnya Di Indonesia’. Thaqafiyyat 13, no. 1 (2012).
Waghid, Yusuf. ‘Islamic Educational Institutions’. American Journal of Islam and Society 14, no. 4 (1997). https://doi.org/10.35632/ajis.v14i4.2232.
Yin, RK. "Mixed Methods Research: Are Methods Really Integrated or Only Parallel?" Research in Schools 13 (1), (2006); 41–47
Yona Yohara Safutri, and Diana Riski Sapitri Siregar. ‘Spritual Leadership Dalam Pendidikan Islam’. Jurnal Administrasi Pendidikan Islam 4, no. 2 (2022). https://doi.org/10.15642/japi.2022.4.2.168-177.
Yvonna S. Lincoln, Egon G. Guba, and Joseph J. Pilotta, "Naturalistic Investigation," International Journal of Intercultural Relations 9, no. 4 (1985), https://doi.org/10.1016/0147-1767(85)90062-8;
Zaman, M. Qasim. ‘Religious Education and the Rhetoric of Reform: The Madrasa in British India and Pakistan’. Comparative Studies in Society and History 41, no. 2 (1999).
Copyright (c) 2024 M. Habib Husnial Pardi, Muhammad Said, Adibah Sulaiman

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Please find the rights and licenses in SYAMIL Jurnal Pendidikan Agama Islam (Journal of Islamic Education). By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-ShareAlike 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
SYAMIL spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, SYAMIL permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and Register on distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
Copyright and other proprietary rights relating to the article, such as patent rights,
The right to use the substance of the article in own future works, including lectures and books,
The right to reproduce the article for own purposes,
The right to self-archive the article (please read out deposit policy),
The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (SYAMIL Jurnal Pendidikan Agama Islam (Journal of Islamic Education)).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. SYAMIL will not be held liable for anything that may arise due to the author(s) internal dispute. SYAMIL will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that SYAMIL entitles the author(s) to no royalties or other fees.
7. Miscellaneous
SYAMIL will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. SYAMIL editors may modify the article to a style of punctuation, spelling, capitalization, referencing and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.