Call for the Return to the Qualities of the Traditional Muslim Mind
Abstract
The world we live today has undergone a dramatic change in values, science and technology. In a world so divided with contending ideologies and worldviews, humanity as a whole has derailed from its philosophy of co-existence, tolerance and mutual respect for one another’s faith and culture. The war that should have ended with the formation of the United Nations is still raging in many parts of the world. News and business are controlled by some powerful conglomerates. The gap between the haves and have not’s still persists. In the wake of the present global condition, Muslims and their religion are targeted and falsely labeled as a global threat. This apparent situation of the world calls for the new generation of Muslims to think and re-evaluate on how to respond to the challenges and criticisms that come from others. Moreover, they have to carve out new ways to co-exist with others and on how to preserve their religion and cultural heritage of the past. Through this paper, the researchers intend to investigate the style of thinking of the great Muslim scholars during the heydays of the Islamic civilization and propose the importance of reviving such an orientation of thinking in the contemporary Muslim world. As a qualitative study, the researchers intend to present some historical evidence on the remarkable achievement of the Muslim scholars of the bygone centuries. The textual and document analysis methods will be employed in interpreting the relevant data of the study. Pertinent data related to the research will be retrieved from print and electronic media.
References
Abdul Razak, Mohd Abbas. (2015). Reclaiming fame and glory of the Muslim world. Kuala Lumpur: New Straits Times, Saturday, 1st August, p.17.
Abdul Razak, Mohd Abbas. Rahath, Yousef. Abdul Razak, Abdul Latif. (2016). Less politicking and more thinking is needed to revive the Islamic civilization. A paper presented at the 2nd Kuala Lumpur International Islamic Studies & Civilizations Conference, 8-9th Oct.,2016, Hotel Putra, Kuala Lumpur, Malaysia.
AbuSulayman, AbdulHamid A. (1993). Crisis in the Muslim mind, Virginia: International Institute of Islamic Thought.
Al-Attas, Syed Muhammad Naquib. (1978). Islam and secularism. Kuala Lumpur: Muslim Youth Movement of Malaysia.
Al-Attas, Syed Muhammad Naquib. (1990). The nature of man and the psychology of the human soul. Kuala Lumpur: International Institute of Islamic Thought and Civilization, Selangor: International Islamic University Malaysia.
Al-Attas, Syed Muhammad Naquib. (1991). The concept of education in Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization, International Islamic University Malaysia.
Al-Ghazali, Abu Hamid. (1963). Tahāfut al-Falāsifah [Incoherence of the philosophers]. (Sabil Ahmad Kamali, Trans.) Lahore: Pakistan Philosophical Congress.
Al-Roubaie, Amer (2002), Globalization and the Muslim world, Shah Alam: Malita Jaya. Ansari, Zafar Afaq (ed). (1992). Qur’anic concepts of human psyche (pp.1-14). Islamabad: International Institute of Islamic Thought (Pakistan).
Amjad, Naumana. (1992). Psyche in Islamic Gnostic and philosophical traditions. In Ansari, Zafar Afaq (ed.), Qur’anic concepts of human psyche (pp.39-56).Islamabad: International Institute of Islamic Thought (Pakistan).
Badi, Jamal. (2004). Creative thinking: an Islamic perspective. Kuala Lumpur: International Islamic University Malaysia, Research Centre.
Badri, Malik Babikar. (1979). The dilemma of Muslim psychologists. London: MWH London Publishers.
Badri, Malik Babikar. (2000). Contemplation: An Islamic psychospiritual study. Kuala Lumpur: Medeena Books.
Bakar, Osman. (1991). The history and philosophy of the Islamic science. Cambridge, UK: Islamic Texts Society.
Bakar, Osman. (2008). Tawhid and Science. Shah Alam: Arah Pendidikan.
Busha, Charles & Harter, Stephen, P. (1980). Research methods in librarianship: Techniques and interpretations. New York: Academic Press.
Denzin, Norman, K. & Lincoln, Yvonna, S. (eds). (2008) Strategies of qualitative inquiry (3rd. ed.) Los Angeles: Sage Publications.
Fakhry, Majid. (1983). A history of Islamic philosophy, London: Longman London.
Freud, Sigmund. (1950). Freud: Dictionary of psychoanalysis. Nandor Fodor &Frank Gaynor (eds) . New York: Philosophical Library.
Freud, Sigmund. (1962). Five lectures on psycho-analysis. London: Penguin Books.
Freud, Sigmund & Gay, Peter. (1989). The ego and the id. London: W.W. Norton & Company Inc.
Hamid, Abdul-Fattah Rashid. (1980). Self knowledge and spiritual yearning. Indianapolis: American Trust Publication.
Hassan, M.Kamal. (2011). Voice of Islamic moderation from the malay world. Perak: Emerging Markets Innovative Research.
Hiro, Dilip. (1989). Paladin movements and ideas: Islamic fundamentalism. London: Paladin Grafton Books.
Hosein, Imran N. (2011). Jerusalem in the Qur’an. San Fernando: Masjid Jami’ah, City of San Fernando.
Iqbal, Muhammad. (1996). The reconstruction of religious thought in Islam, Lahore: Institute of Islamic Culture.
Khader, Bichara. (2015). "Muslims in Europe: The Construction of a “Problem”." In The Search for Europe. Contrasting Approaches. Madrid: BBVA
Langgulung, Hasan. (1983). Teori-teori kesihatan mental: Perbandingan psikologi moden dan pakar-pakar pendidikan Islam. Selangor: Pustaka Huda.
Maslow, Abraham. (1968). Toward a psychology of being. (2nd edn.). New York: D. Van Nostrand.
Nachimias, David. & Nachimias, Chava (eds.). (1982). Research methods in the social sciences. (2ndedn.). London: Edward Arnold.
Nasr, Seyyed Hossein. (1994). A young Muslim’s guide to the modern world. Kuala Lumpur: Muslim Youth Movement of Malaysia.
Ould Bah, Mohamed El-Mokhtar. (1998). Islamic Education between tradition and modernity, Publications of the Islamic Educational, Scientific and Cultural Organization-ISESCO.
Ryan. Jim. (2011). The spiritual mind: a journey into awareness. Washington: Brahman Kumaris Information Services Ltd.
Sharma, Ramdutt. (1988). Research Methods in Social Sciences. India: National Book Organisation.
Sheikh, M Saeed. (1974). Studies in Muslim philosophy. Lahore: SH. Muhammad Ashraf.
Verma, R.K. & Verma, Gopal. (1989). Research Methodology. New Delhi: Commonwealth Publishers.
Watson, John Broadus. (1928). The ways of behaviorism. New York and London: Harper & Brothers.
Watson, John Broadus. (1970). Behaviorism. New York: W.W. Norton.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication, with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work
