The Kiai’s Cultural Strategy in Shaping the Religious Culture of the Community of Temboro Magetan Village, East Java
Keywords:
Cultural Strategy, Kyai, Religious Culture, Tablighi Jamaat, Temboro
Abstract
Religious culture in the village of Temboro, which made it is known as "Kampung Madinah", certainly did not happen suddenly, but there was a process of formation and role of Kiai and Pesantren Al-Fatah. This study aims to analyze the Kiai’s cultural strategy in developing a religious culture using a phenomenological approach and collects data through in-depth interviews, active participant observation, and documentation. The study results show that, firstly, ideological culture is the strategy of the Kiai in shaping the religious culture of the Temboro community. Secondly, the ideological culture of the Tablighi Jamaat has an impact on changing the five religious cultures of the Temboro community, namely: (1) ideological faith, (2) normative Islam, (3) Sufistic religious experience, (4) moderate-textual religious knowledge, (5) Maqami-intiqali practice.
References
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Karim, A. G. (2009). The Pesantren-Based Ruling Elite in Sumenep in the Post-New Order Indonesia. JOURNAL OF INDONESIAN ISLAM, 3(1), 97. https://doi.org/10.15642/JIIS.2009.3.1.97-121
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Kuntowijoyo. (2006). Islam Sebagai Ilmu Epistemologi, Metodologi, dan Etika. Tiara Wacana.
Ma’mun, S., Huda, M. C., Muhsin, I., Maifizar, A., & Muhammad, Z. (2020). Jamaat tablighi and negotiation of identity in the global world. Opcion, 36(SpecialEdition26).
Machmudi, Y., & Ardhani, P. K. (2020). The Role of Women in Islamic Propagation: A Case Study of Tablighi Jamaat’s Nyai of Pesantren Al-Fatah, East Java, Indonesia. Journal of Asian Social Science Research, 2(2), 175–190. https://doi.org/10.15575/jassr.v2i2.27
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Nadlifah, N., Arifin, Z., & Rahmi, S. (2020). Charismatic-Visionary Leadership of Teungku in Developing The Role of Dayah Mudi Mesra Samalanga, Bireun, Aceh. Cendekia: Jurnal Kependidikan Dan Kemasyarakatan, 18(1), 139–154.
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Rohmaniyah, I., & Woodward, M. (2012). Wahhabism, Identity, and Secular Ritual: Graduation at an Indonesian High School. Al-Jami’ah: Journal of Islamic Studies, 50(1), 119–145. https://doi.org/10.14421/ajis.2012.501.119-145
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Saroglou, V. (2011). Believing, bonding, behaving, and belonging: The big four religious dimensions and cultural variation. Journal of Cross-Cultural Psychology, 42(8). https://doi.org/10.1177/0022022111412267
Siddiqi, B. (2018). Becoming ‘Good Muslim’ The Tablighi Jamaat in the UK and Bangladesh. Singapore: Springer.
Subandi, M. A. (2009). Psikologi Dzikir Studi Fenomenologi Pengalaman Transformasi Religius. Yogyakarta: Pustaka Pelajar.
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Agha, A. (2015). Religious Discourse in Tablighi Jama’at: A Challenge to Female Sexuality? International Journal of Multicultural and Multireligious Understanding, 2(3), 1. https://doi.org/10.18415/IJMMU.V2I3.5
Ahmad, K. B. (2011). Faith on the Move: Inside of the Ijtimā‘ of Jamā‘ah Tablīgh in Pekan Baru. Studia Islamika, 18(3). https://doi.org/10.15408/sdi.v18i3.426
al-Jabiri, Mohammed ‘Abed. (1999). Arab-Islamic Philosophy A Contemporary Critique, translated from the French by Aziz Abbassi. The Center for Middle Eastern Studies and The University of Texas at Austin USA.
al-Jabiri, Muhammad ‘Abed. (1990). Bunyah al-‘Aql al-‘Araby, Dirasah Tahliliyah Naqdiyyah li-Nudumi al-Ma’rifah fi al-Tsaqafah al-‘Arabiyyah, cet. ke-3. Markaz Dirasat al-Wihdah al-‘Arabiyyah.
al-Jabiri, Muhammad ‘Abed. (2009). Takwin al-‘Aql al-Araby, cetakan kesepuluh. Markaz Dirasat al-Wihdah al-‘Arabiyah.
Al-Kandahlawi, M. M. Y. (2007). Muntakhab Ahadis Dalil-dalil Pilihan Enam Sifat Utama, cetakan II, (terj.) ustadz Ali Mahfudzi. Ash-Shaff.
Al-Kandahlawi, M. M. Y. (2008). Kehidupan Para Sahabat, (terj.) oleh M. Mahfufun Ni’am Junaid. Yogyakarta: Ash-Shaff.
al-Kandahlawi, M. M. Z. (2006). Fadhilah Sedekah, cetakan III, (terj.) Ustadz Ali Mahfudzi. Ash-Shaff.
al-Kandahlawi, M. M. Z. (2008). Fadhilah Haji, Ibadah Haji & Umrah (Menuju Haji yang Mabrur), (terj.) oleh Ali Mahfudzi. Ash-Shaff.
al-Kandahlawi, M. M. Z. (2011). Kitab Fadilah A’mal (terj.) Tim Penerjemah Masjid Jami’ Kebon Jeruk Jakarta. Pustaka Ramadhan.
al-Kandhalawi, M. M. Y. (2008). Mudzakarah Enam Sifat & Amalan Nurani,edisi revisi ke-2. Pustaka Ramadhan.
Ali, J. A., & Amin, F. (2020). Jamaat-e-Islami and Tabligh Jamaat: A Comparative Study of Islamic Revivalist Movements. ICR Journal, 11(1). https://doi.org/10.52282/icr.v11i1.24
Ancok, D., & Suroso, F. N. (2011). Psikologi Islami Solusi Islam atas Problem-problem Psikologi,cet. ke-8. Pustaka Pelajar.
Anonim. (n.d.). Mudzakarah Da’wah Usaha Rasulullah. Pustaka al-Barokah.
Arifin, Z. (2017). The Authority of Spiritual Leadership at Pesantren Temboro Based on Jamaah Tabligh Ideology. Jurnal Pendidikan Islam, 6(2), 265–292. https://doi.org/10.14421/jpi.2017.62.265-292
Arifin, Z., & Rohmah, L. (2019). The Concept of Leadership of the Transnational Islamic Ideology Perspective and Responses to Democracy Practices in Indonesia. AKADEMIKA: Jurnal Pemikiran Islam, 24(1), 213–232. https://doi.org/10.32332/akademika.v24i1.1474
Arifin, Z., Siddiqi, B. A., Hamdun, D., & Rahmi, S. (2021). The Impact of Masturah Program on The Families of Tablighi Jamaat at Temboro Village in Indonesia. Nazhruna: Jurnal Pendidikan Islam, 4(1), 136–149. https://doi.org/10.31538/NZH.V4I1.1128
As-Sirbuny, A. A. (2010). Kupas Tuntas Jamaah Tabligh 1. Pustaka Nabawi.
As-Sirbuny, A. A. A. (2010). Kupas Tuntas Jamaah Tabligh 3. Pustaka Nabawi.
Assegaf, A. R. (2007). Desain Riset Sosial-Keagamaan Pendekatan Integratif-Interkonektif. CDIE dan Gama Media.
Awabien, M. R. (2020). Living Hadis di Kampung Madinah, Temboro, Magetan. Jurnal Living Hadis, 5(1). https://doi.org/10.14421/livinghadis.2020.2171
Aziz, A. (2004). The Jamaah Tabligh Movement in Indonesia: Peaceful Fundamentalist. Studia Islamika, 11(3). https://doi.org/10.15408/sdi.v11i3.596
Baskara, B. (2020). The expansion of jama’ah tabligh movement and its influence on the religious belief of the bajo people in south east sulawesi. Journal of Indonesian Islam, 14(2). https://doi.org/10.15642/JIIS.2020.14.2.519-540
Budiwiranto, B. (2009). Pesantren and Participatory Development: The Case of the Pesantren Maslakul Huda Of Kajen, Pati, Central Java. Journal of Indonesian Islam, 3(2), 267–296. https://doi.org/10.15642/JIIS.2009.3.2.267-296
Burhani, A. N. (2020). Comparing Tablighi Jamaat and Muhammadiyah Responses to Covid-19. ISEAS-Yusof Ishak Institute, 75(75).
Bustamam-Ahmad, K. (2008). The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival. Al-Jami’ah: Journal of Islamic Studies, 46(2), 353–400. https://doi.org/10.14421/ajis.2008.462.353-400
Dhavamony, M. (2010). Fenomenologi Agama (terj.) oleh Kelompok Studi Agama “Driyarkara” (11th ed.). Kanisius.
Dhofier, Z. (2011). Tradisi Pesantren Studi tentang Pandangan Hidup Kiai dan Visinya Mengenai Masa Depan Indonesia (9th ed.). LP3ES.
Ghani, S. H. A. (2016). Membongkar Misteri Gerakan Sosial Islam (Studi Analisis Visi, Misi dan Fenomenologis Komunitas Jamaah Tabligh). JURNAL INDO-ISLAMIKA, 6(1), 57–81. https://doi.org/10.15408/IDI.V6I1.14795
Hasan, N. (2008). Laskar Jihad, Islam, Militansi, dan Pencarian Identitas di Indonesia Pasca-Orde Baru, (terj.) oleh Hairus Salim. Jakarta: LP3ES Indonesia & KITLV.
Karim, A. G. (2009). The Pesantren-Based Ruling Elite in Sumenep in the Post-New Order Indonesia. JOURNAL OF INDONESIAN ISLAM, 3(1), 97. https://doi.org/10.15642/JIIS.2009.3.1.97-121
Kuntowijoyo. (2001). Muslim Tanpa Masjid: Esai-esai Agama, Budaya, dan Politik dalam Bingkai Struknturalisme Trasendental. Mizan.
Kuntowijoyo. (2006). Islam Sebagai Ilmu Epistemologi, Metodologi, dan Etika. Tiara Wacana.
Ma’mun, S., Huda, M. C., Muhsin, I., Maifizar, A., & Muhammad, Z. (2020). Jamaat tablighi and negotiation of identity in the global world. Opcion, 36(SpecialEdition26).
Machmudi, Y., & Ardhani, P. K. (2020). The Role of Women in Islamic Propagation: A Case Study of Tablighi Jamaat’s Nyai of Pesantren Al-Fatah, East Java, Indonesia. Journal of Asian Social Science Research, 2(2), 175–190. https://doi.org/10.15575/jassr.v2i2.27
Mamun, S. (2019). Tablighi Jamaat, An Islamic Revivalist Movement and Radicalism Issues. Islam Realitas: Journal of Islamic & Social Studies, 5(2), 145–159. https://doi.org/10.30983/islam_realitas.v5i2.1098
Manshur, M. M. (2010). Keutamaan Masturoh Usaha Da’wah di Kalangan Wanita Sesuai Contoh Rasul, Shahabat & Shahabiyah. Pustaka Ramadhan.
Metcalf, B. D. (n.d.). “Traditionalist “Islamic Activism: Deoband, Tablighis, and Talibs.”
Muhadjir, N. (2014). Filsafat Epistemologi, Nalar Naqliyyah dan Nalar Aqliyyah, Landasan Profetik, Nalar Bayani, Irfani, dan Burhani, Perkembangan Islam dan IPTEK. Rake Sarasin: Rake Sarasin.
Munawir, A. W. (1997). Kamus Al-Munawir Arab-Indonesia Lengkap, (Surabaya: Pustaka Progressif. Pustaka Progressif.
Muttaqin, I. (2020). Types and Characteristics of Kyai Leadership Within Pesantren. Dinamika Ilmu, 20(1). https://doi.org/10.21093/di.v20i1.2446
Nadlifah, N., Arifin, Z., & Rahmi, S. (2020). Charismatic-Visionary Leadership of Teungku in Developing The Role of Dayah Mudi Mesra Samalanga, Bireun, Aceh. Cendekia: Jurnal Kependidikan Dan Kemasyarakatan, 18(1), 139–154.
Peursen, C. A. van. (1988). Strategi Kebudayaan. Kanisius.
Reitsma, J., Scheepers, P., & Grotenhuis, M. Te. (2006). Dimensions of individual religiosity and charity: Cross-national effect differences in European countries? Review of Religious Research.
Rohmaniyah, I., & Woodward, M. (2012). Wahhabism, Identity, and Secular Ritual: Graduation at an Indonesian High School. Al-Jami’ah: Journal of Islamic Studies, 50(1), 119–145. https://doi.org/10.14421/ajis.2012.501.119-145
Rozaki, A. (2004). Menabur Karisma Menuai Kuasa, Kiprah Kiai dan Blater sebagai Rezim Kembar di Madura. Pustaka Marwa.
Saroglou, V. (2011). Believing, bonding, behaving, and belonging: The big four religious dimensions and cultural variation. Journal of Cross-Cultural Psychology, 42(8). https://doi.org/10.1177/0022022111412267
Siddiqi, B. (2018). Becoming ‘Good Muslim’ The Tablighi Jamaat in the UK and Bangladesh. Singapore: Springer.
Subandi, M. A. (2009). Psikologi Dzikir Studi Fenomenologi Pengalaman Transformasi Religius. Yogyakarta: Pustaka Pelajar.
Subandi, M. A. (2013). Psikologi Agama & Kesehatan Mental. Pustaka Pelajar.
Sugiyono. (2010). Metode Penelitian Pendidikan Pendekatan Kuantitatif, Kualitatif, dan R&D. Bandung: Alfabeta.
Sukamto. (1999). Kepemimpinan Kiai dalam Pesantren. LP3ES.
Suparta, M. (2009). Perubahan Orientasi Pondok Pesantren Salafiyah terhadap Perilaku Keagamaan Masyarakat. Jakarta: Asta Buana Sejahtera.
Turner, B. S. (1974). Weber and Islam, a Critical Study. Routledge & Kegan Paul.
Usman. (2013). Jenis Kesadaran/Paradigma Masyarakat Muslim. Pustaka Pelajar.
Weber, M. (1968). Economy and Society. Bedminter Press.
Widodo, S. A. (2007). “Nalar Bayani, ‘Irfani, dan Burhani dan Implikasinya Terhadap Keilmuan Pesantren.” Hermeneia Jurnal Kajian Islam Interdisipliner Pascasarjana UIN Sunan Kalijaga Yogyakarta, 6(1).
Published
2021-12-15
How to Cite
Arifin, Z., Maragustam, M., Muqowim, M., & ’Aziz, H. (2021). The Kiai’s Cultural Strategy in Shaping the Religious Culture of the Community of Temboro Magetan Village, East Java. Dinamika Ilmu, 21(2), 369-381. https://doi.org/10.21093/di.v21i2.3657
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